Christian Publishing House Blog
Apologetic Defense of the faith, the Bible, and Christianity
This is a brief introduction to Bible translation basics, with other articles readdressing some areas in greater detail. Understanding how the Bible came down to us, how Bible translations are made, the different translation philosophies, and the textual issues that exist are essential for all serious students of the Bible.
A literal English translation is the word of God in English. Anything less is simply essentially the Word of God on a lower level. It is the translator's interpretation of the literal word.
The New Revised Standard Version (NRSV) was one of the first major translations to adopt the gender-neutral language. The King James Version translated at least one passage using a technique that many now reject in other translations, "Blessed are the peacemakers, for they shall be called the children of God" (Matt. 5:9). One of the last bastions of literal translation philosophy, the New American Standard Bible, has given into the gender-neutral translation philosophy.
On the Bible translation scene, advocates of colloquial English Bible translations regularly and rigorously debunk the King James Version. In turn, it has become common for these debunkers to attempt to drive a wedge between the King James Version and William Tyndale's translation work nearly a century earlier.
Prior to 2001, Dr. Leland Ryken, a professor of English at Wheaton College in Wheaton, Illinois, served on the translation committee as their literary stylist for the 2001—English Standard Version. He has penned numerous books on the different theories of Bible Translation.
UNTIL THE MIDDLE OF THE TWENTIETH CENTURY, all major English Bible translations were based on the premise that the goal of Bible translation is to take the reader as close as possible to the words that the biblical authors actually wrote.
For some time now terms ending in the word “equivalent” or one of its variations have been preferred in describing translation philosophies. I have a problem with this word, and all translators really should have the same problem with it: it begs the very question we are debating.
While I cannot address this subject at length, it needs to be addressed, to lay the foundation for you, the reader. My approach here is to assume that you have no knowledge of Bible translation issues, or the process of translating from the Original Languages (OL) of Hebrew, Aramaic, and Greek, into what we call the Receptor Language (RL), such as English. However, this does not mean that we will pass over all the elements of this subject because some of them are essential to the issues of literal translation.