Daily Devotional for Sunday, March 29, 2026

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How Can We Offer Acceptable Sacrifice of Praise in Hebrews 13:15?

Hebrews 13:15 declares, “Through Him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that openly acknowledge His name.” This verse gathers together the great themes of Christ’s priestly work, the believer’s worship, the rejection of empty ritual, and the ongoing duty of public confession. It is brief, but it is full. It teaches that praise is not casual religious language. It is a God-directed sacrifice. It teaches that acceptable worship comes only through Jesus Christ. It teaches that praise is to be continual, not occasional. And it teaches that lips truly transformed by grace cannot remain silent about the name of God. A daily devotional on this verse must show that praise is far more than music, far more than emotion, and far more than saying thankful words when life is easy. Biblical praise is the consecrated verbal offering of a redeemed life brought to God through the mediatorship of His Son.

The Epistle to the Hebrews has spent chapter after chapter demonstrating the superiority of Christ. He is superior to angels, superior to Moses, superior to Aaron, superior to the old covenant priesthood, and superior to the repeated sacrifices that could never fully remove sins. He has offered Himself once for all. He has entered the greater and more perfect tabernacle. He is the great High Priest who intercedes for His people. When Hebrews 13:15 says, “Through Him then,” it is building on everything that came before. Believers do not invent their own way of approaching God. They come through Christ. They do not offer animal sacrifices under the old covenant system. They offer praise through the finished and effective priestly ministry of Jesus. The verse therefore stands as a powerful corrective to all man-centered worship. No act of praise is acceptable unless it is offered through Christ, in submission to the truth He has revealed.

What Is the Sacrifice of Praise?

The phrase “sacrifice of praise” reaches back into Old Testament worship language. Under the Mosaic arrangement, sacrifices expressed atonement, thanksgiving, fellowship, and consecration. But those sacrifices pointed beyond themselves. They were never the final answer. Hebrews makes that explicit. Christ fulfilled what those sacrifices anticipated by offering Himself once for all. Yet the language of sacrifice does not disappear from the life of the believer. It is transformed. Romans 12:1 calls Christians to present their bodies as a living sacrifice, holy and acceptable to God. Philippians 4 speaks of gifts given for the work of the gospel as a fragrant offering acceptable to God. First Peter 2 says believers are a holy priesthood to offer spiritual sacrifices acceptable to God through Jesus Christ. Hebrews 13:15 belongs to that same line of thought. Christians do not bring bulls or goats. They bring reverent, grateful, truth-filled praise from redeemed lips.

This immediately exposes a common error. Many people define praise by atmosphere, musical style, or emotional intensity. Hebrews 13:15 defines it theologically. Praise is sacrifice because it is offered to God. Praise is priestly because it is presented through Christ. Praise is verbal because it is “the fruit of lips.” Praise is doctrinal because it openly acknowledges God’s name. And praise is continual because it rises from a life of enduring trust. Therefore, praise is not confined to congregational singing, though singing can certainly be part of it. Praise includes prayer, thanksgiving, testimony, confession of truth, verbal exaltation of God’s character, and faithful witness to Christ before others.

There is also a cost in the word “sacrifice.” Praise is easy when providence feels pleasant. Praise becomes sacrificial when the believer offers it while enduring pain, disappointment, opposition, weakness, or uncertainty. That does not mean pretending that sorrow is joy. Scripture never calls believers to dishonesty. The Psalms are full of grief, lament, and cries for help. Yet even in lament, the godly direct their words toward Jehovah and cling to His faithfulness. Sacrificial praise therefore includes the holy discipline of honoring God when circumstances tempt the heart toward complaint, bitterness, or despair. Job, after devastating loss, worshiped. The psalmists wept and still praised. Paul and Silas sang in prison. This is not emotional denial. It is covenant loyalty expressed in words.

Why Must Praise Be Offered Through Christ?

The opening phrase, “Through Him then,” is essential. Fallen man has no right to approach God on his own terms. Sin separates. Guilt condemns. Human righteousness cannot bridge the gap. But Jesus Christ, by His atoning death and priestly mediation, has opened the way. Hebrews 10 teaches that believers have confidence to enter the holy places by the blood of Jesus. That means every acceptable act of worship depends on Him. Prayer is heard through Him. Praise is accepted through Him. Thanksgiving rises through Him. Even the believer’s best words would be defiled if they were presented on the basis of personal worthiness. They are acceptable because the great High Priest represents His people.

This guards the heart from pride. When a believer praises God, that believer is not offering a performance to impress Heaven. He is responding to grace already given in Christ. Praise is never a method of self-exaltation. It is the overflow of gratitude from one who knows he was rescued. This is why true praise is inseparable from the gospel. The person who has no sense of sin, no understanding of the cross, and no recognition of Christ’s priestly work may use religious language, but he has not entered into the praise Hebrews 13:15 describes. That praise arises from redeemed lips.

Offering praise through Christ also means that worship cannot be divorced from obedience to His Word. Christ is not a decorative addition to otherwise man-centered religion. He is the exclusive mediator. Therefore, worship that contradicts His teaching is not acceptable worship. The lips may speak, but if the life rejects His authority, the praise is exposed as hypocrisy. Jesus Himself taught that those who honor God with their lips while their heart is far from Him engage in vain worship. Hebrews 13:15 does not endorse empty speech. It calls for truthful, reverent, Christ-mediated praise flowing from a heart shaped by the gospel.

What Does It Mean to Praise Continually?

The verse says, “let us continually offer up.” That does not mean nonstop verbal speech every second of the day. It means praise belongs to the ongoing pattern of the Christian life. It is habitual, recurring, regular, and woven into the believer’s walk with God. Praise is not reserved for crisis relief or special events. It is the normal language of a life that has been reconciled to God.

Continual praise begins inwardly with a steady posture of gratitude. Ephesians 5 and Colossians 3 connect thanksgiving with Spirit-governed, Word-filled living. The thankful heart does not deny hardship, but it interprets life under the sovereignty and goodness of God. It remembers that every good gift comes from above. It remembers redemption. It remembers daily mercies. It remembers the promises of God. It remembers that Christ reigns, intercedes, and will return. Out of that remembrance come words. Praise that never becomes verbal is incomplete in light of Hebrews 13:15, because the verse specifically mentions lips. Yet verbal praise that is detached from inward reverence is also false. Biblical praise unites heart and mouth.

Continual praise also includes worship in every season. When the body is strong, praise. When the body is weak, praise. When the door opens, praise. When the path narrows, praise. When prayers are answered visibly, praise. When the believer must wait, praise. This does not mean repeating clichés. It means deliberately speaking truth about God whatever the season may be. Psalm 34 says, “I will bless Jehovah at all times; His praise shall continually be in my mouth.” That is the spirit of Hebrews 13:15. Praise is not controlled by the weather of circumstances but by the worthiness of God.

This continual praise also has a corporate dimension. Hebrews repeatedly stresses the gathered life of believers. Christians praise privately, but they also praise together. They speak truth to one another. They sing psalms, hymns, and spiritual songs. They confess the greatness of God in the assembly. Corporate praise matters because God is worthy of public honor, and His people need mutual strengthening. When one believer is weak, the praises of others can steady him. When the congregation lifts up the truths of God’s character and Christ’s work, the body is reminded that worship is not an individual hobby but a covenant community response to divine grace.

What Is the Fruit of Lips?

Hebrews defines the sacrifice of praise as “the fruit of lips that openly acknowledge His name.” The image of fruit suggests something produced from within. Just as a healthy tree bears fruit according to its nature, a redeemed heart bears words that honor God. Jesus taught that out of the abundance of the heart the mouth speaks. Therefore, the lips are not isolated from the inner life. Complaining, arrogance, deceit, filthy speech, and cowardly silence expose serious heart problems. By contrast, reverent thanksgiving, confession of God’s truth, and open acknowledgment of His name show the outworking of grace.

The phrase “openly acknowledge His name” includes confession. In Scripture, God’s name represents His revealed character, reputation, and identity. To confess His name is to declare who He is according to His self-revelation. For Christians under the new covenant, this includes confessing Jesus as the Christ, the Son of God, the High Priest, and the Lord through whom alone sinners approach the Father. Romans 10 connects confession with faith. First Timothy speaks of the good confession. Believers are not called to mute religion but to public allegiance.

That makes Hebrews 13:15 deeply relevant in a hostile world. There is always pressure to privatize faith, soften truth, and silence explicit acknowledgment of God and Christ. Yet the verse says praise includes lips that openly confess. The believer’s praise is not complete if it remains hidden whenever confession becomes costly. This does not mean fleshly aggressiveness or self-righteous argumentation. It means humble boldness. It means the Christian speaks God’s truth because God is worthy to be named. Evangelism, testimony, thanksgiving, and verbal worship all intersect here. A praising church is a confessing church.

The phrase also warns against sterile orthodoxy. Some can recite correct doctrine while lacking the affection and reverence of praise. Hebrews 13:15 joins truth and worship. The lips must confess the true God, but that confession itself is sacrifice of praise. Doctrine should not produce coldness. Sound teaching should inflame gratitude, awe, humility, and devotion. The God who has revealed Himself is not merely to be analyzed; He is to be adored.

How Does Praise Fight Sin and Spiritual Darkness?

Praise is one of the most neglected weapons in spiritual warfare. Satan thrives where God is forgotten, where gratitude is absent, where the mouth becomes an instrument of unbelief, accusation, impurity, or despair. Praise directly opposes that pattern. It turns the mind and mouth toward the reality of God. It magnifies His sovereignty over circumstances. It reminds the believer of Christ’s victory. It weakens the grip of grumbling and fear. It exposes the lie that present hardship is the whole story.

This does not mean praise is magical speech. Scripture never teaches that repeating phrases forces spiritual outcomes. Rather, praise is powerful because it is an act of faith grounded in truth. When a believer thanks God for His steadfast love, confesses Christ openly, and blesses Jehovah in the midst of hardship, he is aligning his speech with divine reality instead of satanic deception. Psalm 8 speaks of strength established from the mouths of infants because of God’s adversaries. The principle is clear: God is pleased to use truthful praise to shame the enemy and strengthen His people.

Praise also battles the sin of complaining. Israel in the wilderness repeatedly murmured against God, revealing unbelief, ingratitude, and rebellion. The complaining spirit remains a danger for believers. It can infect homes, churches, and ministries. Hebrews 13:15 calls the Christian in another direction. The lips are to bear fruit, not poison. They are to acknowledge God’s name, not broadcast constant resentment. That does not forbid godly lament or honest requests for help. Scripture is full of both. But there is a great difference between crying out to God in faith and cultivating a pattern of faithless complaint. Sacrificial praise uproots the latter by filling the mouth with truth about God’s goodness, wisdom, and faithfulness.

How Should Believers Practice This Daily?

A daily life of praise begins with disciplined meditation on God’s character and works. Praise cannot thrive where the mind is empty of Scripture. The believer who fills his mind with the Word has material for worship throughout the day. He remembers Jehovah’s holiness, steadfast love, justice, wisdom, and saving acts. He remembers Christ’s obedience, sacrificial death, resurrection, priestly intercession, and coming kingdom. He remembers promises such as God’s sustaining care, His forgiveness, His nearness to the brokenhearted, and His faithfulness to complete what He has begun. Out of these truths, praise naturally rises.

Prayer should also include deliberate thanksgiving and adoration, not only requests. Many believers race into prayer with anxieties and needs, and Scripture certainly invites that. But Hebrews 13:15 reminds us that the lips are to offer praise. Therefore, the Christian should consciously speak words of adoration to God: thanking Him for redemption, confessing His greatness, blessing Him for daily mercies, and acknowledging His name in specific ways. This practice reshapes the heart. It trains the soul to see life under the light of God’s worthiness rather than under the shadow of immediate pressure alone.

Believers should also sanctify their speech throughout the day. The fruit of lips is not limited to formal devotional moments. It includes the way Christians speak in the home, in the congregation, at work, and in ordinary conversation. Do our words make room for open acknowledgment of God’s name? Do we speak as people who actually believe He reigns? Do we give Him credit for mercies received? Do we strengthen others with words saturated in truth? Colossians 4 says speech should be gracious and seasoned rightly. Ephesians 4 says corrupt speech must be put away and replaced with words that build up and give grace to those who hear. These commands harmonize with Hebrews 13:15. A praising mouth must be a sanctified mouth.

The gathered assembly is another key arena. Christians should not drift into worship gatherings as passive observers. They should come prepared to offer the sacrifice of praise through Christ. That means singing with understanding, praying attentively, listening to the preached Word with reverence, and gladly confessing the greatness of God among His people. It also means that congregational worship must be theologically rich. Shallow repetition does not honor the fullness of God’s revelation. Since praise involves acknowledging His name, the content of worship must be governed by biblical truth.

Why Is Praise So Fitting for the Redeemed?

Praise is fitting because redemption creates obligation and delight. The believer has been rescued from condemnation, transferred from darkness, reconciled to God, and granted hope beyond death through the work of Christ. Silence in the face of such mercy is unnatural. Luke 19 records that if Christ’s followers were silent, the stones would cry out. The redeemed have every reason to speak. Praise is not an added extra in the Christian life. It is the proper voice of those who know what God has done.

Praise is also fitting because God is worthy in Himself, not merely because He gives benefits. Even if providence is painful, His holiness remains perfect, His truth remains unshaken, His rule remains just, and His promises remain sure. Thus sacrificial praise rises not only from gratitude for gifts received but from reverence for who God is. The mature believer learns to bless God not only for what He does but because He is Jehovah.

Finally, praise is fitting because it anticipates eternity. Scripture presents the redeemed as a praising people. Though the full kingdom hope lies ahead, present praise is already training the heart for the age to come. Every confession of God’s name, every thankful prayer, every truthful song, and every public acknowledgment of Christ is a foretaste of the perfected worship that awaits the righteous under His reign. Hebrews 13:15 therefore calls the believer into a pattern of life that is both deeply practical now and gloriously oriented toward the future.

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About the Author

EDWARD D. ANDREWS (AS in Criminal Justice, BS in Religion, MA in Biblical Studies, and MDiv in Theology) is CEO and President of Christian Publishing House. He has authored over 220+ books. In addition, Andrews is the Chief Translator of the Updated American Standard Version (UASV).

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