What Does the Bible Say About Lawlessness?

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What “Lawlessness” Means in Scripture

“Lawlessness” in the Bible is not merely a dislike of rules or a personality trait. It is a moral and spiritual posture: resistance to God’s rightful authority and a refusal to conform to His standards. The New Testament commonly uses the term “lawlessness” to describe behavior and attitudes that reject God’s will. “Everyone who practices sin also practices lawlessness; sin is lawlessness” (1 John 3:4). That statement is plain. Sin is not simply a mistake; it is rebellion against God’s moral order.

This does not mean Christians are under the Mosaic Law as a covenant code. The Sabbath is not binding, and Christians are not justified by Torah-keeping. Yet God’s moral standards remain, now taught and clarified under the law of the Christ. Lawlessness is therefore not defined by whether a person keeps Israel’s ceremonial requirements, but by whether the person submits to God’s moral will as revealed through Christ and the apostolic teaching.

Lawlessness in Jesus’ Teaching

Jesus warns that lawlessness can exist near religious activity. In Matthew 7:21-23, He describes people who call Him “Lord” and even claim impressive works, yet He says to them: “I never knew you; depart from me, you workers of lawlessness.” This is devastating precisely because it proves that lawlessness is not always obvious to the one committing it. Religious words, public deeds, and spiritual claims do not guarantee loyalty to Christ.

In Matthew 24:12, Jesus says: “And because lawlessness will be increased, the love of many will grow cold.” Here lawlessness is contagious in its effects. It does not stay private. It spreads a moral climate that numbs conscience, normalizes corruption, and drains love. When people treat God’s standards as optional, relationships decay because trust collapses. Love grows cold because selfishness becomes the default.

The “Man of Lawlessness” and the Organized Shape of Rebellion

Second Thessalonians 2 speaks of “the man of lawlessness,” a figure associated with deception, self-exaltation, and opposition to God. The point is not to encourage speculative timelines but to show that lawlessness can become systematized. Rebellion can take organized form: teaching that displaces Christ, authority that rivals God, and religious claims that mask contempt for truth.

The passage emphasizes that deception is a key mechanism. Lawlessness does not always present itself as blatant evil; it often arrives dressed as enlightenment, freedom, sophistication, or even spirituality. The defense against this is not cynicism but fidelity to apostolic teaching, sober thinking, and love of truth. When truth is treated lightly, lawlessness gains space.

Lawlessness and the Heart: Why People Choose It

Scripture connects lawlessness to disordered desire and hardened conscience. When people repeatedly reject God’s standards, they become skilled at self-justification. They call evil good and good evil. They reshape moral vocabulary to silence accountability. Lawlessness thrives where repentance is mocked and humility is seen as weakness.

The Bible also presents spiritual conflict behind human choices. Satan and demons promote rebellion and deception. They exploit human imperfection and the pressures of a wicked world. This does not remove human responsibility, but it clarifies why lawlessness can feel “normal” in a culture: there is intelligent hostility to God at work behind the scenes, and there is a fallen human tendency ready to cooperate with it.

The Christian Response to Lawlessness

The Christian response is not panic, withdrawal, or a crusade of coercion. The response is holiness, truthful witness, and disciplined obedience to Christ. Christians resist lawlessness by conforming their lives to Scripture, cultivating a clean conscience, and practicing love that remains warm even in a cold environment.

Lawlessness is confronted first in the believer’s own life. Scripture repeatedly calls Christians to put away lying, sexual immorality, greed, malice, and unforgiveness, not because salvation is earned by perfection, but because salvation is a path that requires genuine transformation. A Christian does not make peace with what God condemns. He fights sin, confesses when he falls, seeks restoration, and keeps moving forward in obedience.

Lawlessness is also confronted through proclamation. The gospel announces both forgiveness and lordship. It calls sinners to repentance and offers mercy on the basis of Christ’s sacrifice. Where lawlessness claims freedom without accountability, the gospel offers freedom from sin’s mastery through obedience to Christ.

Lawlessness, Judgment, and the Hope of the Kingdom

Scripture never treats lawlessness as harmless. It is destructive now and will be answered finally by God’s judgment. Yet the Bible’s emphasis is not despair; it is hope grounded in Christ’s kingdom authority. God does not ignore rebellion. He permits a period in which people reveal what they love, and then He acts decisively to remove what ruins human life.

The hope is not an immortal soul escaping earth. The hope is resurrection and everlasting life under Christ’s reign, with the righteous inheriting life on earth as Jehovah intended. Lawlessness will not be eternal. It is a temporary parasite on God’s world, and it will be removed.

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About the Author

EDWARD D. ANDREWS (AS in Criminal Justice, BS in Religion, MA in Biblical Studies, and MDiv in Theology) is CEO and President of Christian Publishing House. He has authored over 220+ books. In addition, Andrews is the Chief Translator of the Updated American Standard Version (UASV).

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