How Can You Make Peace With Others? Practical Biblical Steps for Resolving Conflict and Pursuing Harmony

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The Foundation of Peace: A Right Relationship With God

Before any lasting peace with others can be established, the Bible makes clear that peace with God is the necessary starting point. Romans 5:1 teaches, “Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.” This foundational peace, achieved through faith in the ransom sacrifice of Christ, is not merely an emotional experience but a reconciled standing before God. Without this vertical peace, attempts at horizontal peace—peace with others—will often be superficial, fleeting, or built upon humanistic ideals that ignore divine standards of righteousness.

Only by having our conscience cleansed and motives purified through obedience to God’s Word (1 Peter 1:22), can we even begin to seek peace with others in a manner pleasing to God. This is not a suggestion but a requirement: “Strive for peace with everyone, and for the holiness without which no one will see the Lord” (Hebrews 12:14). Therefore, peace with others is not optional—it is a part of the Christian’s sanctification journey.

Understanding the Nature of Biblical Peace

Biblical peace is not merely the absence of conflict. The Hebrew word shalom and the Greek word eirēnē both signify much more than a truce or detente. They encompass wholeness, completeness, safety, and harmony. To “make peace” (Matthew 5:9) does not mean appeasement, nor does it suggest tolerance of wrongdoing. Peace, as defined by Scripture, must be grounded in truth (Zechariah 8:16), righteousness (Psalm 85:10), and justice (Isaiah 32:17).

In this sense, Christians are not peacekeepers, who may maintain calm at any cost, but peacemakers—those who actively work to reconcile parties and address wrongs through scriptural principles. This often involves personal sacrifice, humility, and a deep reliance on God’s wisdom (James 3:17–18). Peacemakers are called “sons of God” (Matthew 5:9) because they imitate God’s own nature, who reconciled us to Himself through Christ (2 Corinthians 5:18).

Begin With Yourself: Examine Your Heart

Jesus’ teachings demand that before we try to make peace, we must examine our own heart. In Matthew 7:3–5, Jesus says, “Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye?” This is not rhetorical but instructional. The root of many interpersonal conflicts lies in pride, bitterness, selfish ambition, or unresolved guilt.

James 4:1–2 asks plainly, “What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you?” Until you acknowledge and confess your own sins, whether it is harshness, impatience, or envy, peace will remain elusive. Repentance is not just vertical; it must also be horizontal. Jesus said, “If your brother has something against you… first be reconciled to your brother” (Matthew 5:23–24). This must happen before offering worship to God.

To achieve peace, one must therefore cultivate the fruit of the Spirit—especially love, patience, kindness, and self-control (Galatians 5:22–23). These are not personality traits but spiritual dispositions that develop as we submit to the authority of Scripture.

Speak the Truth in Love

Many conflicts are fueled by miscommunication, harsh words, or deceit. Proverbs 15:1 says, “A soft answer turns away wrath, but a harsh word stirs up anger.” But soft answers are not deceptive answers. Ephesians 4:15 instructs us to speak the truth in love. Biblical peace does not involve suppressing the truth to avoid discomfort. Rather, it means we express the truth lovingly, clearly, and with the intention to edify, not to injure.

The goal of speech in conflict resolution is restoration, not retaliation. As Proverbs 12:18 puts it, “There is one whose rash words are like sword thrusts, but the tongue of the wise brings healing.” So when seeking to make peace, guard your tongue (James 3:5–8), avoid slander (Ephesians 4:31), and aim for words that “give grace to those who hear” (Ephesians 4:29).

If you are being wronged, address it directly but gently (Matthew 18:15). Avoid triangulating others or gossiping. Conflict resolution is a one-on-one responsibility before it ever becomes a group issue.

WALK HUMBLY WITH YOUR GOD

Learn to Forgive as Christ Forgave You

Forgiveness is central to biblical peacemaking. It is not optional, nor is it conditional upon the other person’s apology. Colossians 3:13 commands, “As the Lord has forgiven you, so you also must forgive.” Christ forgave us while we were still sinners (Romans 5:8), and our model for reconciliation must follow this divine example.

Forgiveness is not forgetting the offense or excusing it. Rather, it is a conscious decision to release the debt owed and to relinquish vengeance. It is a promise not to bring it up again to the person, to others, or to yourself. This reflects God’s own way of dealing with our sins: “I will remember their sins no more” (Hebrews 8:12).

Bitterness must be rooted out, or it will defile many (Hebrews 12:15). Unforgiveness is not only disobedient, it is dangerous to the soul. Jesus warned, “If you do not forgive others their trespasses, neither will your Father forgive your trespasses” (Matthew 6:15).

Take Initiative in Making Peace

Peace is not passive; it must be pursued. Romans 12:18 says, “If possible, so far as it depends on you, live peaceably with all.” This means Christians are called to take initiative. Do not wait for the other party to come to you. As soon as you are aware of a breach, reach out with humility and a willingness to reconcile.

Sometimes, this may mean taking the lower place, admitting partial blame, or even suffering unjustly for the sake of the gospel (1 Peter 2:19–23). This is not weakness but strength under control. Jesus endured hostility from sinners (Hebrews 12:3), and we are to follow His example in absorbing wrongs when necessary.

However, “as far as it depends on you” also recognizes that not all will respond to peace overtures. Some may reject reconciliation or continue in hostility. But your responsibility is fulfilled when you have genuinely sought peace with a pure heart.

Set Boundaries Without Malice

While Christians are to be peacemakers, that does not mean tolerating abuse, enabling sin, or allowing manipulation. Jesus Himself set boundaries, walked away from hostile crowds (Luke 4:29–30), and did not entrust Himself to everyone (John 2:24–25). Paul, too, warned against divisive people (Titus 3:10) and instructed believers to “have nothing to do” with some (2 Thessalonians 3:14).

So, making peace does not mean unrestricted access or restoring full relational privileges to the unrepentant. Peace can be established in your heart toward someone, even if trust or proximity cannot yet be restored. Love your enemies, but be wise as serpents (Matthew 10:16). Do not let the pursuit of peace turn into enabling evil.

YOU CAN MAKE A DIFFERENCE

Prioritize Unity in the Church

Jesus prayed for the unity of His disciples (John 17:21), and Paul repeatedly pleaded for believers to be of one mind (Philippians 2:2; 1 Corinthians 1:10). Internal conflict among Christians not only grieves the Holy Spirit but damages the church’s witness to the world.

Peace in the body of Christ requires humility, patience, and mutual submission (Ephesians 4:2–3). It means avoiding unnecessary arguments (2 Timothy 2:23), refusing to pick sides in personal disputes (Philippians 4:2–3), and always striving for restoration (Galatians 6:1).

When grievances arise among believers, the biblical pattern of Matthew 18:15–17 must be followed—not ignored or replaced by gossip, passive aggression, or silent withdrawal. The church must be a place where wrongs are addressed scripturally, lovingly, and urgently.

Long-Term Peace Through Wisdom and Discernment

True peace is not built in a day. It requires ongoing application of God’s Word, consistent self-examination, and spiritual maturity. James 3:17 says, “But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.” If you want peace in your marriage, your family, your church, or your community, this must describe your mindset and behavior.

When God’s wisdom governs your responses, and when His Word forms the framework for your expectations and boundaries, peace becomes more than a fleeting experience—it becomes a way of life. But this peace is always conditional on obedience. Isaiah 48:18 laments, “Oh that you had paid attention to my commandments! Then your peace would have been like a river.”

To make peace, therefore, is not to follow a feeling, but to follow a Person—Jesus Christ, the Prince of Peace (Isaiah 9:6), who gives peace “not as the world gives” (John 14:27), but a peace that surpasses understanding (Philippians 4:7), because it is rooted in righteousness, truth, and enduring love.

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About the Author

EDWARD D. ANDREWS (AS in Criminal Justice, BS in Religion, MA in Biblical Studies, and MDiv in Theology) is CEO and President of Christian Publishing House. He has authored over 220+ books. In addition, Andrews is the Chief Translator of the Updated American Standard Version (UASV).

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