From the beginning of creation, God declared, “It is not good that the man should be alone” (Genesis 2:18). Though this declaration was made in the context of marriage, it reveals a foundational truth about human nature: we were created for fellowship, for communion not only with God but also with one another. Sin fractured that fellowship, both vertically (with God) and horizontally (with others). But through Christ, reconciliation and restoration of true community become possible, even necessary, for sanctification and emotional healing. In light of this, biblically grounded group counseling and community support—when rightly understood and governed by Scripture—can be a powerful aid to believers battling through the emotional, spiritual, and relational consequences of living in a fallen world.

In today’s culture, individualism is prized and celebrated. But Scripture calls Christians to live in covenant community, bearing one another’s burdens and encouraging each other daily (Galatians 6:2; Hebrews 3:13). This communal dynamic is not peripheral to the Christian life—it is essential. The New Testament church flourished through mutual edification, confession, shared wisdom, correction, exhortation, and prayer (Acts 2:42–47; James 5:16). Group counseling, when designed according to biblical principles and conducted under godly leadership, reflects this biblical model and serves as a countercultural expression of Christian support and accountability.

Yet not all forms of group therapy or community support align with biblical truth. Much of what passes as group therapy in secular contexts promotes self-focus, emotional indulgence, tolerance of sin, and affirmation of worldly ideologies. Christians must exercise great discernment (Philippians 1:9–10; 1 Thessalonians 5:21) and ensure that any form of group counseling they participate in is solidly rooted in God’s Word, overseen by spiritually mature leaders, and pursued with the aim of holiness, repentance, and spiritual growth.

Biblically grounded group counseling can provide a safe context to confess sin, seek counsel, and grow in grace alongside fellow believers. It must be understood not as an emotional free-for-all, but as an extension of the church’s ministry of discipleship and pastoral care. Christian community is not a support group for managing feelings, but a battalion of spiritual warriors holding each other accountable, pointing each other to Christ, and fighting the good fight together (2 Timothy 2:3; Ephesians 6:10–18). The true church is not a social club but a fellowship of saints being conformed to the image of Christ, enduring life’s sufferings and challenges with faith, prayer, and hope.

To that end, we must explore in depth how group counseling and community support can reflect and reinforce biblical principles, protect against Satan’s isolating strategies, and cultivate the kind of Christ-centered relationships that foster true healing, repentance, and spiritual maturity.

The Biblical Mandate for Community and Accountability

Scripture consistently affirms the necessity of fellowship and accountability among believers. Christianity is not a solitary pursuit. Though salvation is personal, it is never meant to be private or disconnected from the Body of Christ. The Apostle Paul uses the metaphor of a body in Romans 12:4–5 and 1 Corinthians 12:12–27 to emphasize our interdependence. Just as a body’s members function best in connection to the whole, so Christians thrive in spiritual community.

Hebrews 10:24–25 instructs us, “And let us consider one another to provoke unto love and to good works: not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another.” Community is not optional. It is a God-ordained context for obedience, growth, correction, and comfort. Furthermore, Galatians 6:1–2 calls us to restore those caught in sin gently, while bearing one another’s burdens. This cannot happen apart from intentional and regular engagement with other believers.

The early church understood this. Acts 2:42–47 paints a vivid picture of believers gathering for teaching, fellowship, breaking of bread, and prayer. They “had all things in common,” not as a model of communism but as a witness of sacrificial love. Their community was marked by worship, generosity, and spiritual vitality. This kind of shared life creates fertile soil for group counseling when needed—not as a replacement for pastoral care but as a structured ministry of mutual edification under biblical leadership.

James 5:16 further commands, “Confess your faults one to another, and pray one for another, that ye may be healed.” While confession does not require a public audience, this passage underscores the value of accountability and intercessory prayer in the context of trusted fellowship. Group counseling rooted in Scripture can offer a context where such confession and healing may take place with grace and truth.

Yet group counseling must never degenerate into therapy sessions dominated by emotional venting or humanistic problem-solving. Scripture, not psychology, must guide the discussion. Group members must be reminded that their ultimate identity is not found in their trauma, addiction, or struggle, but in Christ. The aim is not self-expression but sanctification. Counsel must flow from the Word of God, not from self-help slogans or worldly wisdom (Colossians 2:8; Proverbs 3:5–6).

The Purpose and Structure of Biblical Group Counseling

In the conservative biblical model, group counseling is understood as a ministry of the local church or a biblically sound parachurch organization under the guidance of mature Christian leaders. Its aim is not to substitute for individual discipleship or pastoral oversight but to supplement these with collective encouragement, exhortation, and accountability. Group counseling may address a variety of concerns: grief, addiction, relational conflict, sexual sin, depression, anxiety, or anger. However, the central focus remains constant: the sufficiency of Scripture (2 Timothy 3:16–17), the hope of the gospel (Romans 1:16), and the pursuit of holiness (1 Peter 1:15–16).

Group counseling should begin with prayer, recognizing that unless the Lord builds the house, the labor is in vain (Psalm 127:1). The sessions should center on Scripture—through teaching, discussion, and application. Group participants are not called to solve each other’s problems but to point one another to the One who is the Wonderful Counselor (Isaiah 9:6). Sharing personal struggles should never eclipse the proclamation of God’s truth. Testimonies may be helpful, but only insofar as they direct hearts to Christ.

The group facilitator should be a spiritually mature believer, doctrinally sound, experienced in biblical counseling, and grounded in prayer. He or she should guide the discussion with wisdom, ensuring that the group does not drift into gossip, error, or emotional chaos. 1 Timothy 5:1–2 reminds leaders to treat members with respect, purity, and familial love. Titus 2 calls for older men and women to instruct the younger, underscoring the importance of multigenerational guidance within the Body.

Rules should be clearly communicated at the outset: confidentiality, respect, speaking the truth in love (Ephesians 4:15), listening without interrupting, and above all, a commitment to uphold biblical truth, even when it confronts cherished sin. Galatians 6:1 warns that restoration must be done “in the spirit of meekness,” knowing that all are prone to fall. But truth must not be compromised. Sin must be named. Repentance must be pursued.

Group counseling should not become a long-term substitute for sanctification. The goal is always transformation through the renewing of the mind (Romans 12:2), not perpetual dependence on others for emotional support. Groups may run for a set period of weeks, followed by follow-up opportunities for continued discipleship within the broader church community.

Dangers of Unbiblical Group Counseling

While group counseling holds great potential when grounded in Scripture, it also poses serious dangers if conducted according to secular or therapeutic paradigms. In many modern group settings, the emphasis lies on affirmation, validation, and “safe spaces.” Participants are encouraged to “speak their truth,” rather than be confronted with the truth of God’s Word (John 17:17). This leads not to healing but to deception.

Jeremiah 17:9 reminds us that “The heart is deceitful above all things, and desperately wicked.” Any counseling model that encourages people to follow their heart or define their identity based on feelings is leading them into bondage. Proverbs 28:26 warns, “He that trusteth in his own heart is a fool.” Biblical group counseling must lovingly challenge false beliefs, expose sin, and call participants to repentance.

Another danger lies in misusing the concept of grace to excuse sin. While God’s grace is abundant for all who repent, it never justifies ongoing rebellion (Romans 6:1–2). Group counseling must not foster an environment where sin is normalized or minimized under the guise of “struggling.” Rather, sin must be exposed and brought into the light (Ephesians 5:11–13) so that healing and deliverance can follow.

Many secular models also emphasize trauma-informed care in a way that diminishes personal responsibility. While the Bible acknowledges the reality of suffering and injustice, it never excuses sin on the basis of past wounds. Ezekiel 18 makes clear that each person is accountable for his or her actions. Group counseling should show compassion to the brokenhearted (Psalm 34:18) while calling all to repentance and faith in Christ.

Furthermore, the common practice of co-ed group therapy in secular contexts can be spiritually and morally dangerous. Confidential matters, especially those relating to sexual sin or marital issues, are best discussed in gender-specific groups, under male spiritual leadership for men (1 Corinthians 16:13) and older, Titus 2 women for women. Modesty, purity, and discretion must always govern the group context.

In sum, any group counseling model that elevates emotion over truth, therapy over theology, or affirmation over repentance is to be rejected. Christians must be vigilant and discerning, lest they be taken captive by philosophies that contradict the Word of God (Colossians 2:8).

Community Support in the Local Church

While structured group counseling has its place, the most consistent and God-ordained source of community support is the local church. Hebrews 13:17 commands believers to submit to their leaders and receive their spiritual care. God has appointed pastors, elders, and mature believers to shepherd the flock and watch over their souls.

Within the local church, members are to care for one another practically and spiritually. Romans 12:10 instructs believers to be “kindly affectioned one to another with brotherly love.” 1 Thessalonians 5:11 says, “Wherefore comfort yourselves together, and edify one another.” These “one another” commands are foundational to biblical community and can only be fulfilled in close, consistent fellowship.

Church discipline, as outlined in Matthew 18:15–17, also forms part of this communal accountability. Far from being harsh or judgmental, church discipline is a loving process aimed at restoring the sinner and protecting the flock. It reflects God’s holy character and protects the witness of the church (1 Corinthians 5:6–13).

Furthermore, community support includes the sharing of burdens through prayer, counsel, and service. The church is to “weep with them that weep” (Romans 12:15), rejoice in victories, and provide for the needs of the saints (Acts 4:34–35). In times of grief, loss, or suffering, the comfort of fellow believers reflects the compassion of Christ (2 Corinthians 1:3–7).

When churches embrace biblical counseling and community support as part of their discipleship model, they become powerful agents of spiritual healing and transformation. They create a culture where sin is confronted, grace is extended, and the gospel is central.

The Role of Confession, Forgiveness, and Restoration

Group counseling and biblical community are never meant to function merely as emotional venting stations. Rather, their highest purpose is to foster genuine repentance, growth in Christlikeness, and restoration of broken relationships. James 5:16 urges us to “confess your faults one to another, and pray one for another, that ye may be healed.” Confession is not merely therapeutic—it is a spiritual act of humility and obedience. When confession happens in the presence of mature believers, under the oversight of biblical truth, it not only helps unburden the conscience but also leads to greater accountability and holiness.

True confession, however, must never be performative. It is not done to win sympathy or garner pity but to own sin before God and others. Proverbs 28:13 declares, “He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.” Confession must always lead to forsaking sin, not wallowing in it. Too often, secular group therapy encourages ongoing rehearsals of past wrongs without a clear call to repentance and change. Biblical community, in contrast, brings truth to bear, always urging the sinner to seek God’s mercy through repentance and walk in new obedience.

Forgiveness, likewise, is a hallmark of Christian community. When offenses occur, the biblical mandate is clear: “if thy brother trespass against thee, rebuke him; and if he repent, forgive him” (Luke 17:3). Forgiveness is not optional; it is commanded. Yet it must not be offered superficially. Matthew 18:15–17 outlines a process of loving confrontation, restoration, and, if needed, church discipline. True forgiveness flows from a heart that understands the depth of God’s mercy toward oneself (Ephesians 4:32; Colossians 3:13).

Group counseling in the church must uphold these standards. If a member confesses a sin that has harmed another, the group leader must direct them to seek reconciliation biblically. This may involve personal meetings, seeking forgiveness, making restitution, and involving church leadership if needed. Group counseling should never shield someone from the consequences of sin or create an illusion of peace without real restoration.

Restoration is the goal. As Galatians 6:1 teaches, those who are spiritual should “restore such an one in the spirit of meekness.” Restoration involves discipleship, accountability, and a process of rebuilding trust. It is not quick or easy, but it is essential. Biblical community should be a place where the fallen are lifted up, the repentant are embraced, and the weak are strengthened—not by flattery or emotional support alone, but by the power of God’s truth and the encouragement of faithful believers.

Discernment, Leadership, and the Guarding of Conscience

A crucial component of effective group counseling is godly leadership. Without spiritually mature facilitators who are rooted in God’s Word, group discussions can quickly become unedifying, misleading, or even dangerous. Proverbs 11:14 warns, “Where no counsel is, the people fall: but in the multitude of counsellors there is safety.” Yet not all counsel is safe or biblical. The standard must always be God’s Word. Leaders must be equipped to rightly divide the Word of truth (2 Timothy 2:15), confront sin gently but firmly, and guard against false teaching.

The facilitator’s role is not merely to moderate conversation or keep time. Rather, he or she must function as a shepherd within the group—protecting the members from unbiblical thinking, pointing them to Scripture, and modeling spiritual maturity. This includes guarding the group against slander, gossip, emotional manipulation, or therapeutic jargon that obscures biblical truth. The leader must also be sensitive to the varied spiritual maturity of group members and apply counsel accordingly (1 Thessalonians 5:14—“warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men”).

Discernment is also critical in helping group members properly train their conscience. Romans 14 and 1 Corinthians 8–10 provide important instruction on conscience issues, showing that while the conscience is God-given, it is not infallible. The conscience must be trained by the Word of God to function rightly (Hebrews 5:14). Many believers come into group counseling with conscience issues shaped by culture, upbringing, trauma, or false doctrine. The group leader must help them realign their thinking with God’s revealed truth.

1 Peter 3:16 exhorts believers to maintain a good conscience, even when maligned. This is especially important in group settings where the temptation may arise to please the group, hide one’s convictions, or adopt popular views to avoid rejection. Group counseling must foster an environment where each believer’s conscience is directed by Scripture and encouraged to grow in grace and truth. Only when the conscience is ruled by God’s Word can it rightly convict or comfort the heart (1 John 3:20–21).

Ultimately, it is God who judges the conscience (1 Corinthians 4:4). Group counseling is not a court but a context for mutual encouragement, correction, and growth. Leaders must always point members back to the ultimate standard—God’s Word—and never presume to speak authoritatively beyond it.

Spiritual Warfare, Isolation, and the Need for Community

One of Satan’s most common strategies is isolation. The enemy knows that when a believer is cut off from fellowship, weakened by shame or guilt, and devoid of biblical counsel, he or she becomes an easy target. 1 Peter 5:8 warns, “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.” Lions target the stragglers and the weak. So does Satan.

Group counseling, when biblically grounded, can help counteract this isolation. By bringing believers into gospel-centered community, the body of Christ protects its members from the schemes of the devil (Ephesians 6:10–18). Shared prayer, biblical encouragement, and mutual accountability fortify the soul against the temptations of despair, bitterness, lust, or rebellion.

Ecclesiastes 4:9–10 affirms, “Two are better than one… for if they fall, the one will lift up his fellow.” Isolation is not strength; it is a snare. Christians need one another, especially in times of weakness. Group counseling becomes a spiritual lifeline when it draws people out of darkness and into fellowship. Proverbs 27:17 declares, “Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.” The sharpening process may involve friction, but it produces greater strength.

Yet not all community is edifying. The wrong companions corrupt (1 Corinthians 15:33). Christians must seek fellowship with the wise and godly, not with those who mock God’s law or embrace worldly ideologies (Psalm 1:1–2). Group counseling must be a community of the righteous, not merely a collection of the wounded. Healing comes through truth, not through emotional bonding alone. The aim is not merely to feel understood, but to become transformed by the renewing of the mind.

In group counseling, prayer is a powerful weapon against spiritual attacks. When believers intercede for one another, the enemy flees (James 5:16; 2 Corinthians 10:3–5). Confession and repentance break Satan’s grip. Encouragement in the Word extinguishes his lies. Fellowship with the saints becomes a shield. And Christ, the Good Shepherd, walks among His people, strengthening the weary and defending the brokenhearted.

Integration of Biblical CBT and Group Support

Cognitive Behavioral Therapy (CBT), when stripped of secular humanistic assumptions and aligned with Scripture, can be an effective tool within group counseling. Biblical CBT does not begin with the premise that man is basically good or that feelings define reality. Instead, it begins with the truth that our minds are corrupted by sin, our emotions are unreliable, and our behavior must be brought under the lordship of Christ.

Proverbs 23:7 declares, “For as he thinketh in his heart, so is he.” Our thoughts shape our feelings, and our feelings often direct our actions. Scripture repeatedly commands believers to guard their thoughts (2 Corinthians 10:5), renew their minds (Romans 12:2), and dwell on what is true, pure, and lovely (Philippians 4:8). This is biblical CBT: identifying false beliefs, replacing them with truth, and acting in obedience regardless of emotion.

In a group setting, this model can be implemented through guided Scripture meditation, journaling, prayer, and accountability. For example, a believer battling anxiety might be helped to identify the underlying lie (“God is not in control”), replace it with truth (“God is sovereign and loving”—Romans 8:28), and choose to act in faith by giving thanks and casting his cares upon the Lord (1 Peter 5:7).

Group members can help one another in this process by gently pointing out cognitive distortions (e.g., catastrophizing, labeling, blame-shifting), sharing Scripture that addresses specific lies, and encouraging concrete steps of obedience. The group must continually return to the authority of Scripture. Feelings must not override facts. Emotions must not dictate doctrine. The Word of God must rule the mind, heart, and behavior.

This biblical CBT model does not seek to make people feel better merely by changing thoughts. It seeks to glorify God by bringing the mind into submission to Christ (2 Corinthians 10:5). When believers walk in truth, peace and joy follow—not as a result of psychological techniques, but as the fruit of the Spirit (Galatians 5:22–23). In this way, group counseling becomes a context not merely for healing, but for holiness.

Encouraging Perseverance, Not Perpetual Dependency

One of the dangers of poorly implemented group counseling, even within Christian circles, is the fostering of long-term dependency rather than the encouragement of spiritual growth and personal responsibility. While we are called to bear one another’s burdens (Galatians 6:2), we are also commanded in the very next verse that “every man shall bear his own burden” (Galatians 6:5). There is a difference between helping someone through a season of hardship and enabling a pattern of spiritual passivity or immaturity.

The goal of biblical counseling, whether individual or in a group setting, must be maturity in Christ. Ephesians 4:11–15 makes clear that the purpose of church leadership and biblical teaching is to bring believers to “the measure of the stature of the fulness of Christ,” so they are no longer spiritual children “tossed to and fro” by every wind of doctrine or emotion. Group counseling must share in this goal. It should not create an atmosphere of continual therapeutic dependence but should raise up strong believers who are equipped to counsel and support others (2 Timothy 2:2).

Hebrews 5:12 rebukes believers who, by that time, “ought to be teachers,” but instead still need “milk, and not strong meat.” Group counseling must push people to grow, to study the Scriptures, to pray fervently, and to walk in obedience, even when their feelings have not yet caught up. Faithfulness is not defined by emotional comfort but by persevering obedience to Christ.

Paul’s example in Philippians 3:13–14 is instructive: “forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark.” Group counseling can help people process their past biblically, but it must not let them dwell endlessly in it. The past is to be acknowledged, repented of if necessary, and then submitted to God’s sovereign purposes. “All things work together for good to them that love God” (Romans 8:28), even the painful things. But we must move forward, not wallow.

This doesn’t mean that deep grief, trauma, or wounds are simply ignored. Rather, it means they are placed under the authority of Christ. The Psalms offer rich examples of godly lament—crying out to God in sorrow while affirming His goodness and sovereignty (Psalm 42, Psalm 73, Psalm 13). Group counseling must give space for lament, but always with the aim of leading people to hope, not bitterness (Lamentations 3:21–23).

Godly facilitators must model this perseverance. They should share testimonies of God’s faithfulness, quote Scripture liberally, and remind the group often that we are not defined by our past but by our position in Christ (2 Corinthians 5:17). When someone begins to show signs of emotional or spiritual growth, the group should rejoice, and the facilitator should begin transitioning them toward leadership, service, and more robust spiritual responsibilities. This is how churches raise up leaders and prevent counseling ministries from becoming emotional echo chambers.

The true goal is transformation. As Romans 12:2 teaches, we are to be “transformed by the renewing of your mind,” not conformed to the patterns of this world, including its therapeutic approaches. Group counseling is a means to that transformation—not an end in itself. The end is conformity to Christ.

The Ministry of the Holy Spirit in Group Counseling

No amount of structure, training, or scriptural knowledge can bring about true healing without the work of the Holy Spirit. Biblical group counseling must remain utterly dependent upon the presence and power of the Spirit of God, who is our Comforter, Convicter, Counselor, and Sanctifier (John 14:26; Romans 8:26–27; Galatians 5:16–25). Any effort to help people must begin with prayer and be sustained by prayer.

The Spirit brings conviction of sin (John 16:8), and group counseling should be a place where this is encouraged and welcomed. When someone shares a struggle or failure, others should not rush to comfort without first allowing the Spirit to do His convicting work. Psalm 51 shows us the deep heart-wrenching repentance that flows from the Spirit’s conviction. Superficial encouragement or affirmation can short-circuit this process. We must be slow to speak and quick to listen, and always discerning of the Spirit’s work.

The Holy Spirit also brings comfort to the brokenhearted (Isaiah 61:1–3). In group counseling, there are moments when words fail, but God’s Spirit ministers through the silence, through the prayers of others, through a timely Scripture, or through the simple presence of a fellow believer. Romans 8:26 tells us that “the Spirit also helpeth our infirmities” and makes intercession for us with groanings that cannot be uttered. Leaders should be sensitive to these moments and not be in a hurry to “fix” every emotion. Sometimes, we must sit with someone in sorrow and let the Spirit comfort in ways we cannot.

The Spirit also brings unity among believers. Ephesians 4:3 calls us to “endeavor to keep the unity of the Spirit in the bond of peace.” Group counseling should never be a context of division, competition, or self-pity. It must be governed by humility, patience, and a commitment to love one another as Christ has loved us (John 13:34–35). The Spirit will not dwell in a group that tolerates unrepentant sin, doctrinal error, or pride. Therefore, prayer for purity and unity must be constant.

Finally, the Spirit empowers change. True sanctification is a work of God, not man (Philippians 2:13). Group counseling, at its best, creates an environment where the Spirit can do His transforming work through the Word, through fellowship, and through obedience. The fruit of the Spirit—love, joy, peace, patience, gentleness, faith, and self-control—should become increasingly evident in those who walk according to the Spirit (Galatians 5:22–25). When this fruit is lacking, it is a sign that either sin remains unconfessed, the Word is being neglected, or the Spirit is being grieved (Ephesians 4:30).

Group counseling that does not rely upon the Spirit will become mechanical, manipulative, or ineffective. But where the Spirit is present, there is liberty (2 Corinthians 3:17), truth, and lasting change.

Final Exhortation: Building a Culture of Biblical Care in the Church

If the church is to be a place of true healing and transformation, it must reclaim the ministry of biblical counseling—not just through professionals but through the whole Body of Christ. Romans 15:14 says, “And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.” This is not a statement about seminary training or clinical credentials. It is about ordinary believers filled with the Spirit, grounded in the Word, and committed to helping one another grow in holiness.

Group counseling can play a vital role in this culture of care, but only when it is governed by Scripture, overseen by godly leaders, and infused with prayer. Churches must equip their members to counsel biblically—through discipleship, elder training, and teaching the sufficiency of Scripture. Older saints must be encouraged to mentor younger ones (Titus 2), and small groups must be more than social clubs—they must become communities of truth and grace.

Churches should also train their members to identify when someone needs more structured care. Not every issue requires a counseling group, but some do. Churches must not outsource this work to secular therapists or Christian counselors who have compromised with worldly ideologies. Instead, they must raise up godly men and women from within, who can minister the Word with compassion and conviction.

In all of this, the aim is not psychological wellness or emotional balance but holiness. As 1 Thessalonians 5:23–24 reminds us, “And the very God of peace sanctify you wholly… Faithful is he that calleth you, who also will do it.” We trust not in our methods or strategies, but in the God who promises to complete the good work He began in us (Philippians 1:6).

As our world grows darker and more confused, the need for biblically faithful, Spirit-empowered community becomes more urgent. Group counseling and community support, when aligned with God’s Word, can be a powerful instrument in the hand of the Lord to build up His people, strengthen the weak, restore the broken, and glorify His name.

Let us commit ourselves anew to building churches that reflect the compassion, truth, and holiness of our Savior. Let us weep with those who weep, rejoice with those who rejoice, and bear one another’s burdens in the strength that God supplies (1 Peter 4:11). And let us never forget that our ultimate hope is not in each other but in Christ, the Head of the Church, who will present us faultless before the presence of His glory with exceeding joy (Jude 24).

“Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.” – Romans 15:5–6

You May Also Enjoy

How Can Counselors Guide Those with Paranoid Personality Disorder toward Trust and Freedom?

About the Author

CLICK LINKED IMAGE TO VISIT ONLINE STORE

CLICK TO SCROLL THROUGH OUR BOOKS