Discover the essential aspects of church leadership as defined by the Bible. Understand the roles, responsibilities, and qualifications of church elders and deacons and how they contribute to effective spiritual governance and guidance in the Christian ministry.

Shepherding the Flock: The Role of Elders in Church Leadership

Introduction: Christ’s Model for Church Leadership

Jesus Christ set the ultimate example as “the fine shepherd” (John 10:11), demonstrating compassion, guidance, and self-sacrifice. His approach contrasts sharply with the neglectful shepherds of Israel’s past (Ezekiel 34:7-8) and provides a blueprint for church leadership. This principle of shepherding forms the foundation for the role of elders and overseers in the church today.

The Apostolic Mandate for Elders

The apostles, particularly Peter, absorbed Jesus’ teachings on leadership and shepherding. Peter’s instructions to the elders in 1 Peter 5:1-3 highlight the critical aspects of this role: willingness, eagerness, humility, and serving as examples to the flock. These instructions continue to guide church leadership.

The Responsibilities of Church Elders

• Feeding the Flock: Elders are charged with teaching and nurturing the members of their congregation (John 21:15-17). This responsibility involves sound biblical teaching and providing spiritual guidance to foster growth and maturity among the members (Titus 1:9-11).
• Offering Encouragement and Personal Attention: As per Romans 12:8, elders are to give encouragement and personal attention to each member, ensuring their spiritual welfare.
• Presiding Over Church Meetings: Elders lead church meetings, where members are spiritually nourished and encouraged in their faith journey (Hebrews 13:7).
• Protecting the Flock: Elders are tasked with guarding the congregation against harmful influences, ensuring the church’s doctrinal purity and moral integrity (Isaiah 32:2).
• Leading in Ministry: Their involvement and leadership in various ministries, including preaching and teaching, set a tone of active participation in the church’s mission (Hebrews 13:15-17).

The Qualities of Effective Church Leadership

Effective church leadership, as exemplified by Jesus and taught by the apostles, requires specific qualities:

• Willingness and Eagerness: Elders serve not out of obligation or for personal gain, but out of a willing and eager heart (1 Peter 5:2).
• Humility and Servanthood: True leadership in the church does not involve lording over others but serving in humility, following Christ’s example (1 Peter 5:3).
• Spiritual Maturity: Elders must exhibit spiritual maturity, providing a model of godly living for the congregation (Hebrews 13:7).

The Benefits of Elders’ Leadership in the Church

The leadership of elders brings numerous benefits to the church:

• Spiritual Growth and Edification: Through their teaching and guidance, elders contribute to the spiritual growth and edification of the church (Ephesians 4:11-12).
• Unity and Stability: Their leadership fosters unity and stability within the congregation, helping members to grow in faith and love (Ephesians 4:13-14).

Upholding Christ’s Legacy in Church Leadership

The role of elders in church leadership is crucial for the spiritual health and growth of the congregation. Following Christ’s model and the apostolic teachings, elders shepherd the flock with compassion, integrity, and humility, contributing significantly to the church’s mission and vitality. This leadership style, deeply rooted in biblical principles, ensures that the church remains a place of spiritual nourishment, growth, and community for all believers.

Criteria for Eldership: Biblical Standards for Church Leadership

Introduction: The Importance of Qualifications for Elders

The New Testament lays out clear qualifications for those aspiring to the role of an elder in the Church. These criteria are not merely human standards but divinely inspired guidelines essential for maintaining the integrity and effectiveness of church leadership.

Character Traits of Elders

• Above Reproach: An elder must be above reproach, a standard Paul emphasizes in 1 Timothy 3:2 and Titus 1:6. This means living a life that is morally and ethically blameless.
• Faithful in Marriage: Elders are to be faithful to their spouse (1 Timothy 3:2). This fidelity is a reflection of their commitment and ability to manage their household well.
• Self-Controlled and Disciplined: Self-control is a vital trait for elders (Titus 1:8). It signifies the ability to manage one’s behavior and emotions in a godly manner.
• Hospitable: Hospitality is a key trait of an elder (1 Timothy 3:2). It reflects a willingness to welcome and care for others, an important aspect of pastoral ministry.
• Able to Teach: An elder must be able to teach (1 Timothy 3:2). This involves not just the ability to communicate but also a deep understanding of biblical truth and the capacity to refute false teachings.
• Not a Recent Convert: Paul advises that an elder should not be a recent convert to prevent pride and ensure sufficient maturity in the faith (1 Timothy 3:6).
• Respected by Outsiders: An elder should have a good reputation with those outside the church (1 Timothy 3:7), indicating that their conduct is a positive witness to the broader community.

Responsibilities of Elders

• Guarding Doctrine: Elders are charged with protecting the integrity of the Church’s doctrine. Titus 1:9 emphasizes holding firm to the trustworthy word and being able to give instruction in sound doctrine and rebuke those who contradict it.
• Shepherding the Flock: Elders are to shepherd the flock under their care, following Christ’s example (1 Peter 5:2-3). This involves pastoral care, guidance, and oversight of the church members.
• Prayer and Ministry of the Word: Acts 6:4 highlights the apostles’ dedication to prayer and the ministry of the word, a principle that extends to the role of elders.

The Role of Elders in Church Discipline

Elders also play a crucial role in church discipline, a responsibility outlined in Matthew 18:15-17. They are to approach disciplinary situations with grace, truth, and a goal of restoration.

Elders’ Influence on Church Health and Growth

The quality of eldership significantly influences the health and growth of the church. Elders who meet the biblical qualifications and fulfill their responsibilities effectively contribute to a thriving church community.

Upholding God’s Standards for Church Leadership

In conclusion, the standards set forth in Scripture for elders are not arbitrary but divinely ordained to ensure the health, integrity, and effectiveness of church leadership. Elders who embody these qualifications and faithfully execute their duties play a crucial role in guiding the church according to God’s will. They serve not only as leaders but as shepherds, teachers, and guardians of the faith, entrusted with the spiritual well-being of the congregation. Upholding these biblical criteria is essential for maintaining a strong, vibrant, and God-honoring church community. As churches commit to these standards, they foster environments where faith can flourish, disciples are nurtured, and the Gospel is advanced with integrity and power.

Biblical Mandate for Male Leadership in Church Roles

Introduction: Direct Biblical Teaching on Church Leadership

The Bible provides specific teachings about leadership roles within the church, particularly regarding the roles of pastors, assistant pastors, and deacons. This understanding is drawn directly from key New Testament passages.

Paul’s Clear Teaching in 1 Timothy 2:12

1 Timothy 2:12 is a pivotal verse in establishing the principle of male leadership within the church. Paul states, “I do not permit a woman to teach or to have authority over a man; she must be quiet.” This verse is often cited to affirm the position that leadership and teaching roles in the church are reserved for men.

Qualifications for Church Leaders in 1 Timothy and Titus

1 Timothy 3:1-7 and Titus 1:6-9 provide qualifications for church leaders, specifically overseers and deacons. These passages include criteria such as being “the husband of one wife,” indicating that these leadership roles are intended for men.

Consistency with Scriptural Patterns

The pattern of male leadership is consistent throughout the Scripture. From Old Testament patriarchs to New Testament apostolic leadership, the Bible consistently places men in primary leadership roles within God’s covenant community.

The Role of Women in the Church as Portrayed in the New Testament

While the New Testament establishes male leadership in certain church roles, it also acknowledges the valuable contributions of women in the church’s ministry. Women like Priscilla (Acts 18:26) played significant roles in supporting the church’s mission, though not in pastoral or deacon roles.

Adherence to Biblical Instructions in Church Governance

The Bible presents clear guidelines regarding the roles of men in church leadership positions. Adherence to these scriptural instructions is crucial for maintaining the pattern of governance established in the New Testament. While recognizing the vital contributions of all members, the church is called to follow these biblical directives in its structure and leadership.

What About Romans 16:7?

Romans 16:7 Updated American Standard Version (UASV)

⁷ Greet Andronicus and Junias,[1] my kinsmen and my fellow prisoners, who are well known among the apostles, who also were in Christ before me.

(Juʹni·as)

Junias received a special greeting from Paul at the end of his letter to the Romans. (16:7) Andronicus and Junias were his “kinsmen.” While the Greek word used here (συγγενής) can mean “a man from one’s own country,” “fellow countryman,” the primary meaning is blood relative, including the extended family,” of the same generation. The two were Paul’s “fellow prisoners,” meaning that they had been in prison with him somewhere. Paul calls them both “well known among the apostles,” perhaps remembering their fine reputation with the apostles. Note that it does not call Andronicus and Junias apostles but only says that they were well known among the apostles. The Greek term (episēmos) rendered well known is a plural masculine adjective. Therefore, it could rightly be rendered, “men who are well known among the apostles.”

What About the Argument That Paul Wrote Those Things Because He Lived In a Patriarchal Society or Culture that Influenced Him?

No, it does not follow. First, what if the Bible was written today, we could make the same counter-argument, saying Paul wrote this or that because of the liberal-progressive culture. Second, Paul himself clearly states or does he that “All Scripture is inspired by God” (2 Tim. 3:16), and that “men spoke from God as they were carried along by the Holy Spirit.” (2 Pet. 1:21) Yes, God allowed the authors to use their writing style but what they wrote were God’s thoughts and clearly, God is not influenced by any human society or culture.

What about Deborah of Ancient Israel?

In the Old Testament Deborah was a prophetess[2] in Israel. Deborah the wife of Lappidoth encouraged Judge Barak in the work he was assigned by God. So, Deborah encourages judge Barak like a wife would encourage her pastor husband of the church, offering moral support. Deborah had yet one other responsibility as well. She was also apparently settling conflicts by giving God’s answer to problems that had come up. – Judges 4:4-5.

Again, Deborah was a prophetess in Israel. There was never a female ruler or judge in ancient Israel. Deborah was a proclaimer of God’s Word. Her being an Old Testament prophetess is not the same being a New Testament pastor (elder). She never taught the Word of God. The prophets were not the teachers who taught the Israelite people. They were given the responsibility of sharing God’s Word. They were a spokesperson for God. It was the responsibility of the priests and Levites to teach God’s law to the nation of Israel. (Lev. 10:11; 14:57; 2Ch 15:3; 35:3) Yes, Judges 4:4 tells us that “Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time.” In the Old Testament, there was no hesitation in Israel to involve women as prophets. Women identified as prophets in ancient Israel were Miriam (Ex. 15:20), Deborah (Judg. 4:4), Huldah (2 Kings 22:14), Noadiah (Neh. 6:14), and the unnamed wife of Isaiah (Isa. 8:3). We could rightly add Hannah as well (1 Sam. 2:1–10) See also Anna in Luke 2:36. Lastly, Deborah was used to offer moral support for Barak, who was shirking his responsibilities.

What About the Women Who Claim That They Are Called to Pastor a Church? The Women Say, ‘It Is Our Calling? Who Are You to Reject a Person Called by God?’

1 Corinthians 7:12 Updated American Standard Version (UASV)

¹² But to the rest I say, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to live with him, he must not divorce her.

Notice that Paul is saying, I am inspired by God, so I can say this and the Lord (Jesus), did not touch on this, but I am. Let us take a look at the context and historical setting.

1 Timothy 2:12 Updated American Standard Version (UASV)

¹² But I do not permit a woman to teach or to exercise authority over a man, but to be in silence.

Here again, we notice in 1 Timothy 2:12 that Paul is exercising the authority that he has been given and his word is, in essence, God’s Word. So, the Bible says so that you cannot pastor a church at any level, including deacons. The other thing to consider is what if a homosexual man says he has the gift to pastor a church, or a man with many wives says he has the gift to pastor a church. The Bible says homosexuality is a gross (very serious), unseemly, shameful sin and that the homosexual “will not inherit the kingdom of God.” (Rom. 1:26-28; 1 Cor. 6:9) Not every emotion that moves one to think they are gifted to do something gets to carry that out. Just because you feel like you have the gift to do something, that goes not give you the right to overrule, set aside the Word of God. God said ‘the office of the elder must be the husband of one wife ‘ (1 Tim. 3;2), which means the office is held out to men alone. The Bible is very clear that women are not to teach or exercise authority over men. There is absolutely no justification or any feeling of a calling for a woman to hold the office of pastor/teacher or to exercise that authority. No one’s feelings of being called can conflict with the plain language of the Bible. If one is wrong, it will be the one who has the feeling of being called and all who participate in that sin.

As has been stated already, women can be ministers or teachers in other capacities. They can evangelize and teach unbelievers, unbaptized boys and girls regardless of baptism, and women in church Bible studies. They can serve as missionaries.

1 Corinthians 14:34 Updated American Standard Version (UASV)

³⁴ let the women keep silent in the congregations, for it is not permitted for them to speak, but let them be in subjection, as the Law also says.

What Did the Apostle Paul Mean  Women to Keep Silent in the Congregations? Are The Women Not to Speak at All?

“Let the women keep silent in the congregations,” wrote the apostle Paul. (1 Corinthians 14:34) What did Paul mean? He was not saying that they could not even speak at all, or that they could not teach in any capacity, which would require speaking? No. In fact, he that “they are to teach what is good” in certain capacities. (2 Timothy 1:5; Titus 2:3-5) Here in the letter to the Corinthians, Paul told not only women but also persons who had the gift of tongues and prophecy to “keep silent” when there was another believer who was speaking. (1 Corinthians 14:26-30, 33) It is possible that some of the Christian women may have been so thrilled because of the newfound faith that they spoke up with questions interrupting the brother who was speaking, which actually was the custom in the first century throughout the Roman Empire. But Paul was moved by the Holy Spirit to avoid disorder, Paul urged them, “If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church.”—1 Corinthians 14:35.

Elders as Beacons of the Spirit’s Fruitage

Introduction: The Spiritual Qualities Essential for Church Elders

In the context of Church leadership, elders are called to exemplify the fruit of the Spirit in their conduct and service. This expectation is grounded in biblical teachings that outline the character and behavior becoming of those who lead God’s people.

The Fruit of the Spirit: A Biblical Benchmark for Elders

Galatians 5:22-23 lists the fruit of the Spirit, which includes love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. These qualities are not mere suggestions but essential attributes that should be evident in the lives of church elders.

Love: The Foremost Attribute

Love, as the first and foremost fruit of the Spirit, is a non-negotiable trait for elders. Jesus Himself stated that the greatest commandment is to love God and love one’s neighbor (Matthew 22:37-39). An elder’s ministry must be rooted in love for God and a selfless love for the congregation.

Joy and Peace in Leadership

Joy and peace, as fruits of the Spirit, are vital in church leadership. Despite challenges, an elder is called to exhibit joy in their service (Philippians 4:4) and to be a peacemaker within the church community (Matthew 5:9).

Patience and Kindness in Shepherding

Patience and kindness are crucial in shepherding God’s flock. Elders are to be patient and forbearing, as highlighted in 1 Thessalonians 5:14, and kind in their dealings with others, reflecting Christ’s compassion and gentleness.

Goodness and Faithfulness in Stewardship

An elder must demonstrate goodness and faithfulness, vital in stewarding the responsibilities entrusted to them. As stewards of God’s mysteries, they are to be found faithful (1 Corinthians 4:2), and their lives should be marked by goodness, a moral integrity that aligns with God’s character.

Gentleness and Self-Control in Leadership

Gentleness and self-control are essential qualities for elders, especially in situations that require correction or discipline within the church (2 Timothy 2:25). An elder must not be overbearing or quick-tempered but should exhibit self-control and a gentle spirit.

Exemplifying the Spirit’s Fruitage in All Aspects of Ministry

An elder’s ministry should consistently reflect all aspects of the Spirit’s fruitage. This holistic display of spiritual qualities is vital for effective leadership and for setting a godly example for the congregation to follow.

Elders as Reflectors of the Holy Spirit’s Work

Elders in the church are called to be living examples of the fruit of the Spirit. Their lives and ministries should visibly reflect the transformative work of the Holy Spirit, thereby providing godly leadership and guidance to the church. By embodying these spiritual qualities, elders not only fulfill their biblical mandate but also encourage and foster spiritual growth within the church community.

Designated Roles of Leadership in the Church: A Biblical Overview

Introduction: Understanding Biblical Church Leadership

In the context of the Church, leadership roles are defined and structured according to biblical principles. These positions, which include pastors, elders, and deacons, are established to ensure orderly and effective ministry within the body of Christ.

The Pastoral Role: Shepherding the Flock

The pastor, often referred to as a shepherd, holds a primary leadership position within the Church. Ephesians 4:11-12 highlights pastors and teachers as gifts to the Church for equipping the saints for the work of ministry. The pastoral role involves preaching, teaching, and spiritual oversight, adhering to the model set by Christ, the Chief Shepherd (1 Peter 5:4).

Elders: Governing and Guiding the Church

Elders, also known as overseers, are tasked with governing and guiding the church. Titus 1:5-9 outlines the qualifications for elders, emphasizing integrity, spiritual maturity, and doctrinal soundness. They are responsible for maintaining the doctrinal purity and spiritual health of the congregation.

Deacons: Serving and Supporting the Church

Deacons are another vital leadership role within the Church, primarily focused on service and administrative support. Their qualifications, detailed in 1 Timothy 3:8-13, include dignity, honesty, and faithfulness. The role of a deacon is to assist the elders and pastors, ensuring the church’s practical and logistical needs are met.

Women in Church Ministry

While the Bible restricts pastoral and eldership roles to men, based on passages like 1 Timothy 2:12, there are significant roles for women within the church. Women are actively involved in various ministries (Leading a Bible class for women or children), contributing to the church’s life and growth, as exemplified by Phoebe in Romans 16:1-2.

The Role of Prophets and Evangelists

While the offices of prophet and evangelist are not as commonly designated in modern church structures, Ephesians 4:11-12 includes these roles as part of Christ’s gifts to the Church. Prophets in the New Testament context were responsible for forthtelling God’s truth, while evangelists focused on spreading the Gospel.

The Principle of Servant Leadership

Regardless of the specific role, biblical church leadership is marked by the principle of servant leadership. Jesus’ teaching in Mark 10:42-45, where He states that “whoever would be great among you must be your servant,” applies to all leadership roles within the Church.

Embracing Biblical Leadership for Church Edification

The various leadership positions within the Church, as outlined in the Scriptures, are essential for its orderly functioning and edification. These roles, filled in accordance with biblical qualifications and principles, ensure that the Church remains grounded in truth, nurtures its members, and effectively fulfills its mission in the world.

The Greek Word for Prophet: Primary and Secondary Meanings

The Greek word translated as “prophet” in the New Testament is “προφήτης” (prophētēs). This word indeed has a primary meaning of one who speaks forth or expounds, often related to speaking for God or being His herald. This role involves proclaiming God’s truth, exhorting, comforting, and admonishing the people, essentially serving as a mouthpiece for divine revelation.

The Prophetic Role in New Testament Times

In the New Testament era, the role of a prophet encompassed both aspects of proclaiming God’s messages (the primary meaning) and, at times, foretelling future events (the secondary meaning). Prophets like Agabus in Acts 11:28 and Acts 21:10-11 exhibited both these aspects. They played a vital role in guiding and instructing the early Church, especially in the absence of the completed New Testament canon.

The Cessation of Prophecy

The apostle John, who penned the Book of Revelation late in the first century C.E., is often regarded as the last of the New Testament prophets in the sense of delivering new revelatory prophecy. After this period, the understanding is that the secondary aspect of prophecy (foretelling the future) ceased, in line with the completion of the biblical canon. This cessation is aligned with the concept that the foundation of the church was laid by the apostles and prophets (Ephesians 2:20), and once this foundation was complete, the need for further revelatory prophecy diminished.

The Continued Role of Prophets

Post-first century, the role of prophets in the church shifted more towards the primary meaning of expounding upon God’s already revealed truth. This role involved teaching, preaching, and applying the established truths of Scripture to guide and edify the church. It did not involve receiving new revelations or foretelling future events.

The Role of Evangelists

In addition to prophets, the New Testament also speaks of evangelists. The role of an evangelist, derived from the Greek word “εὐαγγελιστής” (euangelistēs), primarily involves proclaiming the good news of Jesus Christ. Evangelists, like Philip in Acts 8, were crucial in spreading the Gospel beyond the initial Jewish context, reaching Gentile audiences and establishing new congregations.

The Evolving Roles in Church Ministry

Understanding the roles of prophets and evangelists in the New Testament and early church history is crucial for comprehending the dynamics of early Christian ministry. While the gift of prophecy as direct revelation ceased with the apostolic age, the ongoing task of expounding God’s truth continued and remains vital in Christian teaching and preaching. The evangelistic mission, too, continues as a core component of the Church’s mandate to spread the Gospel to all nations.

Criteria for Eldership and Deaconship: Scriptural Standards for Church Leaders

Introduction: The Importance of Biblical Qualifications

The roles of elders and deacons in the church are crucial for its spiritual health and governance. The New Testament provides clear guidelines on the qualifications for these roles, ensuring that church leaders are not only competent but also spiritually mature and of good character.

Qualifications for Elders

• Above Reproach: An elder must lead a life that is above reproach (1 Timothy 3:2). This involves moral integrity, faithfulness in marriage, and a good reputation both within and outside the church.
• Hospitable and Able to Teach: Elders are to be hospitable and skilled in teaching (1 Timothy 3:2). Their role involves not only managing church affairs but also teaching and upholding sound doctrine.
• Not Given to Drunkenness or Violence: Elders must exercise self-control, not given to excessive drinking or violent behavior, but gentle and peaceable (1 Timothy 3:3).
• Not Pursuing Dishonest Gain: An elder should not be motivated by greed but should be of upright character (1 Timothy 3:3).
• Managing Family Well: An elder should manage his own family well, demonstrating leadership and care in his household (1 Timothy 3:4-5).

Qualifications for Deacons

• Worthy of Respect: Deacons must be dignified and worthy of respect, not indulging in superficial or insincere talk (1 Timothy 3:8).
• Not Addicted to Much Wine: A deacon must not be addicted to much wine, indicating self-control and moderation (1 Timothy 3:8).
• Not Pursuing Dishonest Gain: Similar to elders, deacons should not be greedy for dishonest gain (1 Timothy 3:8).
• Holding to the Faith with a Clear Conscience: Deacons must keep hold of the deep truths of the faith and live according to them (1 Timothy 3:9).
• Tested and Found Blameless: Deacons should be tested first, and if they prove themselves blameless, then they may serve (1 Timothy 3:10).

The Role of Women in Church Ministry

While some conservative interpretations limit the roles of elder and deacon to men, women in many evangelical churches serve in various capacities. In the context of deacons, 1 Timothy 3:11 mentions women in a role that requires dignity, not slanderers, but temperate and faithful in all things.

The Higher Call for Church Leaders

Church leaders, whether elders or deacons, are held to a higher standard as they are tasked with shepherding God’s flock (1 Peter 5:2). Their conduct and character should be exemplary, reflecting Christ’s own nature.

Conclusion: Upholding Scriptural Standards for Leadership

In conclusion, the biblical qualifications for elders and deacons set a high standard for church leadership. These roles are vital for the spiritual well-being and proper functioning of the church, and thus require individuals who demonstrate not only capability and knowledge but also godly character and integrity. Adhering to these scriptural criteria ensures that church leaders are well-equipped to guide the congregation in truth and godliness.

[1] Junias received a special greeting from Paul at the end of his letter to the Romans. (16:7) Andronicus and Junias were his “kinsmen.” While the Greek word used here (συγγενής) can mean “a man from one’s own country,” “fellow countryman,” the primary meaning is blood relative, including the extended family,” of the same generation. The two were Paul’s “fellow prisoners,” meaning that they had been in prison with him somewhere. Paul calls them both “well known among the apostles,” perhaps remembering their fine reputation with the apostles. Note that it does not call Andronicus and Junias apostles but only says that they were well known among the apostles. The Greek term (episēmos), rendered well know, is a plural masculine adjective. Therefore, it could rightly be rendered “men who are well known among the apostles.”

[2] Other prophetesses included Miriam, Huldah, and the wife of Isaiah.​—Exodus 15:20; 2 Kings 22:14; Isaiah 8:3.

About the Author

SCROLL THROUGH THE DIFFERENT CATEGORIES BELOW

BIBLE TRANSLATION AND TEXTUAL CRITICISM

BIBLE TRANSLATION AND TEXTUAL CRITICISM

BIBLICAL STUDIES / BIBLE BACKGROUND / HISTORY OF THE BIBLE/ INTERPRETATION

EARLY CHRISTIANITY

HISTORY OF CHRISTIANITY

CHRISTIAN APOLOGETIC EVANGELISM

TECHNOLOGY AND THE CHRISTIAN

CHRISTIAN THEOLOGY

CHRISTIAN DEVOTIONALS

CHRISTIAN FICTION