Nineveh (abode of Ninus) was the capital of the ancient kingdom and empire of Assyria, which was founded by Nimrod, “a mighty hunter before [meaning in opposition to] Jehovah.”* Together with Rehoboth-Ir, Calah, and Resen it constituted “the great city.” (Gen. 10:9, 11-12; Mic 5:6) Nineveh was a “city of bloodshed” (Nahum 3:1), for the Assyrians engage in many wars of conquest and used extremely brutal methods in killing their captured warriors.
Assyria was a military kingdom. Nineveh, the Assyrian capital was a “city of bloodshed” (Nahum 3:1). Assyria becomes the second world power of Bible history in the middle of the 8th century B.C.E. when it subjugated the northern kingdom of Israel, taking Samaria. (2 Ki. 17:6, 13, 18) Just eight years later Sennacherib, Son of Sargon II; the king of Assyria, invades Judah (2 Ki. 18:13).
The Code of Hammurabi is a well-preserved Babylonian code of law of ancient Mesopotamia, dated to about 1754 BC (Middle Chronology). It is one of the oldest deciphered writings of significant length in the world. The sixth Babylonian king, Hammurabi, enacted the code. Some scholars have often been likened the Ten Commandments to the Code of Hammurabi.
The “Habiru” come on the scene in Mesopotamia as agricultural workers, slaves, rebels, mercenary soldiers, marauders, slaves, and so on, which lead them to a marginal and sometimes lawless life on the fringes of society. The Archaeological Encyclopedia of the Holy Land tells us that, “Once settled, the Habiru served mainly as mercenaries or laborers in their new countries, but they were never considered to be citizens and their status differed from that of the local inhabitants, from whom they usually lived apart in quarters specially assigned to them.”
The idea that Akhenaten was the pioneer of a monotheistic religion that later became Judaism has been considered by various scholars. First, we will look at the claims; then, offer our apologetic defense and debunk this video and the scholars making the claims as well.
The name Maccabeus was first applied to Judas, one of the sons of Mattathias generally called in English the Maccabees, a celebrated family who defended Jewish rights and customs in the 2nd century B.C.E. (1 Macc 2:1-3). The word has been variously derived (e.g. as the initial letters of Mi Khamokha, Ba-'elim Jehovah! "Who... Continue Reading →
Hasmoneans: A remarkable priestly family of Modin, in Judea, also called Asmoneans or Maccabees. They belonged to that portion of the Jewish nation which under all trials and temptations remained loyal to Jehovah, even when the national life and religion seemed at their lowest ebb, and they succeeded, for a while at least, in restoring... Continue Reading →
tri'-fon (Truphon): The surname of Diodotus, a usurper of the Syrian throne. He was a native of Apamea and had been in the service of Alexander Balas. On the death of Balas (145 BC), Tryphon, taking advantage of the complaints of discontent among the troops of Demetrius II (Nicator), set up the younger son of... Continue Reading →
lasedemonianz (Spartidtai; once only Lakedaimonioi, 2 Macc 5:9): The inhabitants of Sparta or Lacedaemon with whom the Jews claimed some kinship and formed alliances (1 Macc 12:2,5,6,20,21; 14:20,23; 15:23; 2 Macc 5:9). The alliance mentioned in 1 Macc 12:5-23 is based, among other grounds, on that of a common descent of Jews and Lacedaemonians from... Continue Reading →
The Hasideans (Hebrew: חסידים הראשונים, Hasidim ha-Rishonim, Greek Ἀσιδαῖοι, also transcribed Hasidæans, Assideans, Hassideans or Assideans) were a Jewish religious party which played an important role in political life only during the time of the Maccabean wars, although it had existed for quite some time previous. - Wikipedia Hasideanz (Hasidaioi, a transliteration of chacidhim, "the pious," "Puritans"): A name assumed by the orthodox Jews (1 Macc 2:42; 7:13)... Continue Reading →