In the case of the New Testament papyri manuscripts, our early evidence for the Greek New Testament, size is irrelevant. They range from centimeters encompassing a couple of verses to a codex with many books of the New Testament. But all of them add something significant.
Papyrus 17 (P17) is an early copy of the New Testament in Greek. It is a papyrus manuscript of the Epistle to the Hebrews, but only contains verses 9:12-19.
We must face the reality that while the original 39 OT manuscripts and 27 NT manuscripts were inspired by God [Lit. “God-breathed”] (1 Tim. 3:16), as the authors were moved along by the Holy Spirit (1 Peter 1:21), this was not the case with the copyists thereafter. Yes, hundreds of thousands of scribal errors crept into our manuscripts. Yet, there is ...
Papyrus is a writing material made from the water plant by the same name, which name means “product of the river.” Papyrus is possibly the longest used writing material, with the oldest known fragment dating to about 2400 B.C.E., and the use of it coming to almost an end around 600 C.E., some 3000 years of use.
Whose fault is it that the churchgoer for decades has been less informed about the Bible that they carry than the atheists, Muslims, Mormons, Jehovah's Witnesses, and the Skeptics?
It is said of the Kr/family 35 Text-Form that it is the most precise and uniform grouping of New Testament manuscripts ever produced. What does that mean exactly? This will be answered extensively toward the end of the article.
Textual variants in the New Testament are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.
When we think of Majuscule codex manuscripts, immediately we think of Codex Vaticanus, Codex Sinaiticus, Codex, Alexandrinus, Codex Bezae, and Codex Ephraemi. Seldom does the Washington Codex of the Gospels come to our minds.
The Egerton Gospel (British Library Egerton Papyrus 2) refers to a collection of three papyrus fragments of a codex of a previously unknown gospel, found in Egypt and sold to the British Museum in 1934; the physical fragments are to be dated to about 150 C.E. What does the nomina sacra tell us? And how has a simple hooked apostrophe impacted two of our earliest manuscripts for many new textual scholars?