When we think of Majuscule codex manuscripts, immediately we think of Codex Vaticanus, Codex Sinaiticus, Codex, Alexandrinus, Codex Bezae, and Codex Ephraemi. Seldom does the Washington Codex of the Gospels come to our minds.
The Egerton Gospel (British Library Egerton Papyrus 2) refers to a collection of three papyrus fragments of a codex of a previously unknown gospel, found in Egypt and sold to the British Museum in 1934; the physical fragments are to be dated to about 150 C.E. What does the nomina sacra tell us? And how has a simple hooked apostrophe impacted two of our earliest manuscripts for many new textual scholars?
If you are only interested in the book recommendations at the end of this article, simply scroll down. However, it is better to have read the article. it will offer you the one sure objective, trusted approach at getting at the original words of the original texts.
It is often argued by the Textus Receptus Onlyists and the King James Version Onlyists that there are thousands of differences between Codex Vatican and
New Testament manuscripts in Greek are categorized into five groups, according to a scheme introduced in 1981 by Kurt and Barbara Aland in The text of the New Testament. The categories are
An Eastern form of text, which was formerly called the Caesarean text, is preserved, to a greater or lesser extent, in several Greek manuscripts (including Θ, 565, 700) and in the Armenian and Georgian versions. The text of these witnesses is characterized by a mixture of Western and Alexandrian readings. (Bruce M. Metzger)