Why did the resurrected Jesus Christ invite Thomas to touch him yet he had stopped Mary Magdalene from doing so earlier? Mary Magdalene was a close friend, why would Jesus say that to her? “This verse belongs to a handful of the most difficult passages in the New Testament.” – D. A. Carson
When Rome came to think that Christians were traitors of the State, she ruled over them in cruel and unmerciful repression. Says historian J. M. Roberts: “Many Christians in the capital [Rome] certainly perished horribly in the arena or were burned alive.” (Shorter History of the World) Of these Christian victims of Nero’s persecution, another report states: “Some were crucified, some were sewn up in the skins of animals and hunted down by dogs, some were covered with pitch and set alight to serve as living torches when darkness fell.”—New Testament History, by F. F. Bruce.
What Matthew has done here at 11:10 is combine Malachi 3:1 and Exodus 23:20. The first half of Matthew’s quotation is identical to the Greek Septuagint of Exodus 23:20. The second half of Matthew’s quotation is not identical to the Greek Septuagint of Malachi 3:1.
“Paul established that the worldly human wisdom cherished by unbelievers opposes the wisdom of God revealed in the gospel. By basing their divisions on human wisdom, the Corinthian Christians revealed that they had forgotten this basic truth.” – Richard L. Pratt Jr.
Hands down, the Greek Septuagint version is the most important of the early versions of the Old Testament Hebrew Scriptures. In fact, it is the
There is one passage more than any other which is I appealed to by those who believe in universal redemption, and which at first sight