After the deportation of inhabitants of Samaria and the ten-tribe kingdom of Israel by Assyria in the middle of the 8th century B.C.E., pagans from other territories of the Assyrian Empire were settled there by Assyria. (2 Ki. 17:22-33) In time they came to be called “Samaritans.” They accepted the first five books of the Hebrew Scriptures and in about the fourth century B.C.E. they produced the Samaritan Pentateuch, not really a translation of the original Hebrew Pentateuch, but a transliteration of its text into Samaritan characters, mixed with Samaritan idioms. Few of the extant manuscripts of the Samaritan Pentateuch are older than the thirteenth century C.E. Of about 6,000 differences between the Samaritan and the Hebrew texts, by far the majority are unimportant. One variation of interest appears in Exodus 12:40, where the Samaritan Pentateuch corresponds to the Septuagint.
1 John 1:2 Updated American Standard Version (UASV) 2 the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us–
It is a papyrus manuscript of the Gospel of Matthew, it contains only Matthew 18:32-34; 19:1-3.5-7.9-10.
Open theism, also known as openness theology and free will theism, is a theological movement that has developed within Christianity as a rejection of the synthesis of Greek philosophy and Christian theology. Open theism arises out of the freewill theistic tradition of the church, which goes back to the early church fathers.
1 John 1:1 Updated American Standard Version (UASV) 1 What was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the Word of Life–
Variant Reading(s): differing versions of a word or phrase found in two or more manuscripts within a variation unit (see below). Variant readings are also called alternate readings.
1 John 5:9–11 Updated American Standard Version (UASV) 9 If we receive the testimony of men, the testimony of God is greater; because this is the testimony of God that he has testified concerning his Son. 10 The one who believes in the Son of God has the testimony in himself; the one who does not believe God has made him a liar, because he has not believed in the testimony that God has testified concerning his Son. 11 And this is the testimony, that God has given us eternal life, and this life is in his Son.
The conquest of Canaan, as described in the Bible, was a bloody one. Some cities like Jericho were put to the sword. Isn’t it dangerous to have such material in the Bible? Might not these stories incite Christians to acts of bloodshed or even genocide against others?
1 John 5:6–8. Updated American Standard Version (UASV) 6 This is the One who came by water and blood, Jesus Christ, not with the water only, but with the water and with the blood. And the Spirit is the one who testifies, because the Spirit is the truth. 7 For there are three that testify: 8 the Spirit and the water and the blood; and the three are in agreement.