The assumption is not merely that there is something, some idea or ideal, some power or purposeful tendency, to which the name of God may be applied, but that there is a self-existent, self-conscious, personal Being, which is the origin of all things, and which transcends the entire creation, but is at the same time immanent in every part of it.
For as the heavens are higher than the earth,
so are my ways higher than your ways
and my thoughts than your thoughts.—Isaiah. 55:9.