1 Corinthians 10:13 Updated American Standard Version (UASV) 13 No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it. As promised in the Bible, how may God “provide the way of escape” of temptations and trials for us? How are we to understand what God promises with regard to our personal limitations in the face of trials and temptations?
“Now may the God who gives endurance and comfort grant you to be of the same mind with one another according to Christ Jesus.”—ROMANS 15:5. "The unsaved obviously do not experience God’s Word because they do not welcome it. Only the regenerate have the capacity to welcome and experience the Scriptures, by means of the Holy Spirit.”― (Zuck 1991, 23)
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Just as it is true of Bible critics today, for many years of the 19th-century Bible critics claimed that King Belshazzar, who is named in the book of Daniel, never existed. (Dan. 5:1) It was the common practice then as it is now, even though there have been thousands of archaeological finds that support the Bible, if archaeologists have not found evidence, then a place never existed, or a person never existed. However, that came to an end in 1854 in the case of Belshazzar. Why?
What Matthew has done here at 11:10 is combine Malachi 3:1 and Exodus 23:20. The first half of Matthew's quotation is identical to the Greek Septuagint of Exodus 23:20. The second half of Matthew's quotation is not identical to the Greek Septuagint of Malachi 3:1.
We need to give honor to God by the firmness with which we believe his promises. May our conduct be such as to honor God; that is, to show our conviction that God was worthy of implicit confidence and trust. In this way, we will believe in the promises of God, so as to do honor to him. Our faithful actions will bear testimony to him that he is worthy of confidence. We to will become witnesses in his favor; and furnish to our fellow-men evidence that God has a claim on the authority and trust of mankind.
Some Bible critics seem, to begin with, the belief that if the originals were inspired by God and fully inerrant, the subsequent copies must continue to be inerrant in order for the inerrancy of the originals to have value. They seem to be asking, “If only the originals were inspired, and the copies were not inspired, and we do not have the originals, how are we to be certain of any passage in Scripture?” In other words, God would never allow the inspired, inerrant Word to suffer copying errors. Why would he perform the miracle of inspiring the message to be fully inerrant and not continue with the miracle of inspiring the copyists throughout the centuries to keep it inerrant?
The apostle Paul tells us in Galatians 4:4 that the Father “sent forth his Son, born of a woman.” How did the laws of heredity work with this union of perfection (the life of the Son) with imperfection (the ovum or egg cell in Mary’s womb)? How was the life of the Son transferred from heaven to earth to be united, in the fertilization of an ovum or egg cell in Mary’s womb? How could Jesus, as the actual son of Mary, a genuine descendant of forefathers Abraham, Isaac, Jacob, Judah, and King David and legitimate heir retain the same identity that he had in heaven?
“FAITH is a negation of reason,” writes British philosopher A. C. Grayling. "The relation of faith to reason is of utmost importance for the thinking believer. The problem of how to combine these aspects of personhood has existed from the earliest apologists. Justin Martyr, Clement of Alexandria, and Tertullian all struggled." - Norman L. Geisler As you read this article, take note of how true faith and reason are compatible.