Examining the Scriptures Daily

Edward D. Andrews

Not only do we not have the originals, we don’t have the first copies of the originals. We don’t even have copies of the copies of the originals, or copies of the copies of the copies of the originals. What we have are copies made later—much later. In most instances, they are copies made many centuries later. And these copies all differ from one another, in many thousands of places. As we will see later in this book, these copies differ from one another in so many places that we don’t even know how many differences there are. Possibly it is easiest to put it in comparative terms: there are more differences among our manuscripts than there are words in the New Testament. Misquoting Jesus (p. 10)

As one reads this little section of intensity, he gets a sense of hopelessness, because ‘all feel lost, for there is certainly no way to get back to the originals.’ As you will see before we finish this book, Ehrman hangs, even more, hopelessness on the back of the Christian, for he asserts that even in the few minute places that we might be certain about the wording, we cannot be certain about the meaning.

THE EARLY CHRISTIAN COPYISTS OF THE NEW TESTAMENT: The Making and Copying of the New Testament Books by Edward D. Andrews

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Blinded by Misguided Perceptions

It seems that Ehrman has been very blinded by the fact that we do not have the originals or immediate copies. Here we have a world-renowned textual and early Christianity scholar, who is suggesting all throughout his book that we do not have the originals, nor the immediate copies, and there are so many copyist errors, it is nigh impossible to get back to the Word of God at all. Even if by some mere fortune that we do, we cannot know the meaning for sure. Ehrman is saying to the lay reader; we can no longer trust the text of the Greek New Testament as the Word of God.

Ehrman has been so busy over exaggerating the negative to his readers; he has failed to mention what we do have. Dr. Mark Minnick assesses what we do have quite nicely, “Doesn’t the existence of these variants undermine our confidence that we have the very words of God inspired? No! The fact is that because we know of them and are careful to preserve the readings of every one of them, not one word of God’s word has been lost to us.”[1] The wealth of manuscripts that we have for establishing the original Greek New Testament is shameless, in comparison to other ancient literature. We can only wonder what Ehrman does with an ancient piece of literature that has only one copy, and that copy is 1,000 years removed from the time of the original.

Virgil (70-19 B.C.E.) wrote the Aeneid between 29 and 19 B.C.E. for which there are only five manuscripts dating to the fourth and fifth centuries C.E.[2] Jewish historian Josephus (37-100 C.E.) wrote The Jewish Wars about 75 C.E., for which we have nine complete manuscripts, seven of major importance dating from the tenth to the twelfth centuries C.E.[3] Tacitus (59-129 C.E.) wrote Annals of Imperial Rome sometime before 116 C.E., a work considered vital to understanding the history of the Roman Empire during the first century, and we have only thirty-three manuscripts, two of the earliest that date 850 and 1050 C.E. Julius Caesar (100-44 B.C.E.) wrote his Gallic Wars between 51-46 B.C.E.,[4] which is a firsthand account in a third-person narrative of the war, of which we have 251 manuscripts dating between the ninth and fifteenth centuries.[5]

The Greek New Testament evidence is over 5,750 Greek manuscripts, over 9,284 versions, and over 10,000 Latin manuscripts, not to mention an innumerable amount of church father quotations. This places the Greek New Testament in a world of its own, because no other ancient document is close to this, except the Hebrew Old Testament. However, there is even more. There are over 100 papyri manuscripts that date to the 2nd and 3rd centuries C.E. Moreover, these early papyri manuscripts are from a region in Egypt that appreciated books as literature, and was copied by semi-professional and professional scribes, or at least a highly skilled copyist. This region produced what is known as the most accurate and trusted manuscripts.

MISREPRESENTING JESUS: Debunking Bart D. Ehrman’s “Misquoting Jesus” {Third Edition] by Edward D. Andrews

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Were the Scribes in the Early Centuries Amateurs

We could go on nearly forever talking about specific places in which the texts of the New Testament came to be changed, either accidentally or intentionally. As I have indicated, the examples are not just in the hundreds but in the thousands. The examples given are enough to convey the general point, however: there are lots of differences among our manuscripts, differences created by scribes who were reproducing their sacred texts. In the early Christian centuries, scribes were amateurs and as such were more inclined to alter the texts they copied—or more prone to alter them accidentally—than were scribes in the later periods who, starting in the fourth century, began to be professionals. Misquoting Jesus (p. 98)

Let us take just a moment, to discuss Ehrman’s statement, “in the early Christian centuries, scribes were amateurs.” In chapter four of this book, we established just the opposite. Here is a summary paragraph of that evidence. Some of the earliest manuscripts that we now have established that a professional scribe copied them. Many of the other papyri give evidence that a semi-professional hand copied them, while most of these early papyri give evidence of being done by a copyist that was literate and experienced. Therefore, either literate or semi-professional copyist did the vast majority of our early papyri, with some being done by professionals. As it happened, the few poorly copied manuscripts came to light first, establishing a precedent that was difficult for some to shake when the truckload of evidence came forth that showed just the opposite. (Aland and Aland 1987, 18-19)

Ehrman is distorting the facts to his readers when he goes off the rails, to say, “We don’t even have copies of the copies of the originals or copies of the copies of the copies of the originals.” The way this is worded, he is saying that we do not have copies that are third or fourth generations removed from the original. Ehrman cannot know this because we have fifteen copies that are 75-100 years removed from the death of the apostle John in 100 C.E. There is the possibility that any of these could be only third or fourth generation removed copies. Moreover, they could have been copied from a second or third generation. Therefore, Ehrman is misstating the evidence.

THE TEXT OF THE NEW TESTAMENT: The Science and Art of Textual Criticism by Don Wilkins and Edward D. Andrews

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Let us do a short review of two very important manuscripts: P75 and Vaticanus 1209. The “P” in P75 (also known as Bodmer 14, 15) stands for papyrus document, an ancient manuscript written on papyrus. Papyrus is writing material used by the ancient Egyptians, Greeks, and Romans that was made from the pith of the stem of a water plant. These are the earliest witnesses to the Greek New Testament. P75 contains most of Luke and John, dating from 175 C.E. to 225 C.E The Vaticanus is designated internationally by the symbol “B,” and is known as an uncial manuscript, written on parchment, a creamy or yellowish material made from dried and treated sheepskin, goatskin, or other animal hides. The Vaticanus is of the mid-fourth-century C.E., originally contained the entire Bible in Greek. At present, Vaticanus’ New Testament is missing parts of Hebrews (Hebrews 9:14 to 13:25), all of First and Second Timothy, Titus, Philemon, and Revelation. Originally, this codex probably had approximately 820 leaves, of which 759 remain.

What kind of weight or evidence do these two manuscripts carry in the eyes of textual scholars? Vaticanus 1209 is a key source for our modern translations. When determining an original reading, this manuscript could stand against other external evidence that would seem to the nonprofessional as being so much more. P75 also is one of the weightiest manuscripts that we have, and is virtually identical to Vaticanus 1209, which dates 175 to 125 years later, about 350 C.E. When textual scholars B. F. Westcott and F. J. A. Hort released their critical text in 1881, Hort said that Vaticanus preserved a “not only a very ancient text but a very pure line of a very ancient text.” (Westcott and A., The New Testament in the Original Greek, Vol. 2: Introduction, Appendix 1882, 251) However, later scholars have argued that Vaticanus was a scholarly recension; a critical revision carried out on Vaticanus, an edited text. However, P75 has vindicated Westcott and Hort, because of its virtual likeness with Vaticanus, establishes that Vaticanus is essentially a copy of a second-century text, and likely, a copy of the original text, with the exception of a few minor points.

Kurt Aland,[6] wrote, “P75 shows such a close affinity with the Codex Vaticanus that the supposition of a recension of the text at Alexandria, in the fourth century, can no longer be held.”[7] David C. Parker,[8] says of P75 that “it is extremely important for two reasons: “like Vaticanus, it is carefully copied; it is also very early, and is generally dated to a period between 175 and 225. Thus, it pre-dates Vaticanus by at least a century. A careful comparison between P75 and Vaticanus in Luke by C.M. Martini demonstrated that P75 was an earlier copy of the same careful Alexandrian text. It is sometimes called a proto-Alexandrian. It is our earliest example of a controlled text, one which was not intentionally or extensively changed in successive copying. Its discovery and study have provided proof that the Alexandrian text had already come into existence in the third century.” (D. C. Parker 1997, 61) Let us look at a few more textual scholars, just to nail the coffin shut, J. Ed Komoszewski; M. James Sawyer; Daniel Wallace.

Even some of the early manuscripts show compelling evidence of being copies of a much earlier source. Consider again Codex Vaticanus, whose text is very much like that of P75 (B and P75 are much closer to each other than B is to [Codex Sinaiticus]). Yet the papyrus is at least a century older than Vaticanus. When P75 was discovered in the 1950s, some entertained the possibility that Vaticanus could have been a copy of P75, but this view is no longer acceptable since the wording of Vaticanus is certainly more primitive than that of P75 in several places.’ They both must go back to a still earlier common ancestor, probably one that is from the early second century. (Komoszewski, M. Sawyer and Wallace 2006, 78)

Ehrman suggests that the early Christians were not concerned about the integrity of the text, its preservation of accuracy. Let us visit the second-century evidence by way of Tertullian.[9]

Come now, you who would indulge a better curiosity, if you would apply it to the business of your salvation, run over the apostolic churches, in which the very thrones[10] of the apostles are still pre-eminent in their places,[11] in which their own authentic writings are read, uttering the voice and representing the face of each of them severally.[12] (Bold mine)

What did Tertullian mean by “authentic writings”? If he is referring to the Greek originals, which it likely seems that he is, according to the Latin, it is a reference that some of the original New Testament books are still in existence at the time of his penning this work. However, let us say that it is simply referring to copies that were well preserved. In any case, this still shows that the Christians valued the preservation of accuracy.

REASONABLE FAITH: Saving Those Who Doubt by Edward D. Andrews

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We need to visit an earlier book by Ehrman for a moment, Lost Christianities, in which he writes, “In this process of recopying the document by hand, what happened to the original of 1 Thessalonians? For some unknown reason, it was eventually thrown away, burned, or otherwise destroyed. Possibly, it was read so much that it simply wore out. The early Christians saw no need to preserve it as the `original’ text. They had copies of the letter. Why keep the original?” (B. D. Ehrman 2003, 217)

Here Ehrman is arguing from silence. We cannot read the minds of people today; let alone read the minds of persons 2,000 years before we were born. It is a known fact that congregations valued Paul’s letters, and Paul exhorted them to share the letters amongst differing congregations. Paul wrote to the Colossians, and in what we know as 4:16 he said, “And when this letter has been read among you, have it also read in the church of the Laodiceans; and see that you also read the letter from Laodicea.” The best way would be to send someone to a congregation, have them copy the letter and bring it back to their home congregation. On the other hand, someone could make copies of the letter in the congregation that received it and delivered it to interested congregations. In 1 Thessalonians, the congregation that Ehrman is talking about here, chapter five, verse 27, Paul says, “I put you under oath before the Lord to have this letter read to all the brothers.” What did Paul mean by “all the brothers”? It could be that he meant it to be used like a circuit letter, circulated to other congregations, giving everyone a chance to hear the counsel. It may merely be that, with the ability to read being so low, Paul wanted a guarantee that all were going to get to hear its contents, and it simply meant that every brother and sister locally would have had a chance to hear it in the congregation. Regardless, even if we live with the latter, the stress that was put on the reading of this letter, shows the weight that these people were placed under concerning Paul’s letters.[13]

Peter also had this to say about Paul’s letters, “there are some things in them [Paul’s letters] that are hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other Scriptures.” (2 Pet 3:16) Peter just compared Paul’s letters to being on the same level as the Old Testament that was referred to as Scripture. Jumping ahead, about 135 C.E., Papias, an elder of the early congregation in Hierapolis, put what he had to tell into a book.

S0-Called Agnostic Bible Scholars writes in Opposition to Christianity

Papias explains: “I will not hesitate to set down for you, along with my interpretations, everything I carefully learned then from the elders and carefully remembered, guaranteeing their truth. For unlike most people I did not enjoy those who have a great deal to say, but those who teach the truth. Nor did I enjoy those who recall someone else’s commandments, but those who remember the commandments given by the Lord to the faith and proceeding from the truth itself. In addition, if by chance someone who had been a follower of the elders should come my way, I inquired about the words of the elders–what Andrew or Peter said, or Philip, or Thomas or James, or John or Matthew or any other of the Lord’s disciples, and whatever Aristion and the elder John, the Lord’s disciples, were saying. For I did not think that information from books would profit me as much as information from a living and abiding voice.” (Holmes, The Apostolic Fathers: Greek Texts and English Translations 2007, 565)

As an elder in the congregation at Hierapolis in Asia Minor, Papias was an unrelenting researcher. Moreover, he was also a thorough compiler of information, he exhibited intense indebtedness for the Scriptures. Papias determined properly that any doctrinal statement of Jesus Christ or his apostles would be far more appreciated and respected to explain than the unreliable statements found in the written works of his day.—Jude 17.

Therefore, the idea of that the “early Christians saw no need to preserve it as the `original’ text,” is far too difficult to swallow when we consider the above. Moreover, imagine a Church in Middle America getting a visit from Billy Graham. Now imagine that he wrote them a warm letter, but filled with some stern counsel. Would there be little interest in the preservation of those words? Would they not want to share it with others? Would other churches not be interested in it? The same would have been true of early Christianity receiving a letter from an apostle like Peter, John, or Paul. There is no doubt that the ‘original’ wore out eventually. However, they lived in a society that valued the preservation of the apostle’s words, and it is far more likely that it was copied, to share with others, and to preserve. Moreover, let us assume that their imperfections took over as well. Paul would have become a famous apostle that wrote a few churches, and there were thousands of churches toward the end of the first-century. Would they have not exhibited some pride in that they received a letter from the famous apostle Paul, who was martyred for the truth? Ehrman’s suggestions are reaching and contrary to human nature. It is simply wishful thinking on his part.

BIBLICAL CRITICISM: What are Some Outstanding Weaknesses of Modern Historical Criticism? by F. David Farnell and Edward D. Andrews

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The idea of getting back to the original seems not really to be so far removed from the mind of Ehrman, who pens the fourth edition of The Text of the New Testament, with Bruce Metzger: “Besides textual evidence derived from New Testament Greek manuscripts and from early versions, the textual critic compares numerous scriptural quotations used in commentaries, sermons, and other treatises written by early church fathers. Indeed, so extensive are these citations that if all other sources for our knowledge of the text of the New Testament were destroyed, they would be sufficient alone for the reconstruction of practically the entire New Testament.” (Metzger and Ehrman 2005, 126)

How are we to view the patristic citations? Well, let us look at another book that Bart Ehrman coauthored with other textual scholars. The following is from chapter 12, written by Gordon Fee (The Use of the Greek Fathers for New Testament Textual Criticism), “In NT textual criticism, patristic citations are ordinarily viewed as the third line of evidence, indirect and supplementary to the Greek MSS, and are often therefore treated as of tertiary importance. When properly evaluated, however, the patristic evidence is of primary importance, for both of the major tasks of NT textual criticism: in contrast to the early Greek MSS, the Fathers have the potential of offering datable and geographically certain evidence.” (B. D. Ehrman 1995, 191)

In closing out this chapter, we have certainly established that Ehrman is once again, painting a picture that is not quite the truth of the matter. We have also established that the manuscript evidence is not as far removed as he suggests with his sarcasm. Moreover, he does not help the reader to appreciate just how close the New Testament manuscript evidence is to the time of the original writings, in comparison to other ancient literature, many of which are few in number and a thousand years removed.

REASONS FOR FAITH: The First Apologetic Guide For Christian Women on Matters of The Heart, Soul, and Mind by Judy Salisbury

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In addition, he has exaggerated the variants in the Greek New Testament manuscripts by not qualifying the level of variants and just how he is counting to get such high numbers.  In addition, Ehrman’s unqualified statement, “In the early Christian centuries, scribes were amateurs,” has been debunked as well, because it is a statement without explanation. True, there were amateur scribes in the first few centuries, but the manuscript evidence suggests the opposite is true when it comes to copying the New Testament manuscripts. Again, some of the earliest manuscripts that we now have established that a professional scribe copied them. Many of the other papyri give evidence that a semi-professional hand copied them, while most of these early papyri give evidence of being done by a copyist that was literate and experienced. Therefore, either literate or semi-professional copyist did the vast majority of our early papyri, with some being done by professionals.

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Evangelism is the work of a Christian evangelist, of which all true Christians are obligated to partake to some extent, which seeks to persuade other people to become Christian, especially by sharing the basics of the Gospel, but also the deeper message of biblical truths. Today the …

THE CHRISTIAN APOLOGIST: Always Being Prepared to Make a Defense [Second Edition]THE CHRISTIAN APOLOGIST: Always Being Prepared to Make a Defense [Second Edition]

MOST Christian apologetic books help the reader know WHAT to say; THE CHRISTIAN APOLOGIST is HOW to communicate it effectively. The Christian apologist words should always be seasoned with salt as we share the unadulterated truths of Scripture with gentleness and respect. Our example …

THE EVANGELISM HANDBOOK: How All Christians Can Effectively Share God's Word in Their Community, [SECOND EDITION]THE EVANGELISM HANDBOOK: How All Christians Can Effectively Share God’s Word in Their Community, [SECOND EDITION]

THE EVANGELISM HANDBOOK is a practical guide (for real-life application) in aiding all Christians in sharing biblical beliefs, the Good News of the kingdom, how to deal with Bible critics, overturning false beliefs, so as to make disciples, as commanded by Christ. Matthew 24:14; …

YOUR GUIDE FOR DEFENDING THE BIBLE: Self-Education of the Bible Made Easy [Third Edition]YOUR GUIDE FOR DEFENDING THE BIBLE: Self-Education of the Bible Made Easy [Third Edition]

The reader will receive eight small introductory books in this one publication. Andrews’ intention is to offer his reader several chapters on eight of the most critical subject areas of understanding and defending the Word of God. This will enable the reader to lay a solid foundation for …

THE CULTURE WAR: How the West Lost Its Greatness & Was Weakened From WithinTHE CULTURE WAR: How the West Lost Its Greatness & Was Weakened From Within 

The Culture War. How the West lost its greatness and was weakened from within outlines how the West lost its values, causing its current decline. It is a forceful attack on the extreme liberal, anti-religious ideology which since the1960’s has permeated the Western culture and …

EARLY CHRISTIANITY IN THE FIRST CENTURY Jesus' Witnesses to the Ends of the EarthEARLY CHRISTIANITY IN THE FIRST CENTURY Jesus’ Witnesses to the Ends of the Earth

EARLY CHRISTIANITY IN THE FIRST CENTURY will give its readers a thrilling account of first-century Christianity. When and how did they come to be called Christians? Who are all obligated to be Christian evangelists? In what way did Jesus set the example for our evangelism? What is the …

CRISIS OF FAITH: Saving Those Who DoubtCRISIS OF FAITH Saving Those Who Doubt 

Inside of some Christians unbeknownst to their family, friends or congregation, they are screaming, “I doubt, I doubt, I have very grave doubts!” OURS is an age of doubt. Skepticism has become fashionable. We are urged to question everything: especially the existence of God and the …

Investigating Jehovah's Witnesses: Why 1914 Is Important to Jehovah?s WitnessesINVESTIGATING JEHOVAH?S WITNESSES: Why 1914 Is Important to Jehovah?s Witnesses

The intention of this book is to investigate the biblical chronology behind Jehovah’s Witnesses most controversial doctrinal position that Jesus began to rule invisibly from heaven in October 1914. This biblical chronology of the Witnesses hinges upon their belief that the destruction of …

Translation and Textual Criticism

THE COMPLETE GUIDE to BIBLE TRANSLATION: Bible Translation Choices and Translation Principles [Second Edition]THE COMPLETE GUIDE TO BIBLE TRANSLATION: Bible Translation Choices and Translation Principles [Second Edition] 

THE COMPLETE GUIDE TO BIBLE TRANSLATION (CGBT) is for all individuals interested in how the Bible came down to us, as well as having an insight into the Bible translation process. CGBT is also for those who are interested in which translation(s) would be the most beneficial to use.

CHOOSING YOUR BIBLE: Bible Translation DifferencesCHOOSING YOUR BIBLE: Bible Translation Differences

There are more than 150 different Bible translations in the English language alone. Some are what we call literal translations, which seeks to give the reader the exact English equivalent of what was written in the original language text, thus allowing the reader access to the actual Word …

THE TEXT OF THE NEW TESTAMENT The Science and Art of Textual CriticismTHE TEXT OF THE NEW TESTAMENT: The Science and Art of Textual Criticism

THE TEXT OF THE NEW TESTAMENT was copied and recopied by hand for 1,500 years. Regardless of those scribes who had worked very hard to be faithful in their copying, errors crept into the text. How can we be confident that what we have today is the Word of God? Wilkins and Andrews …

MISREPRESENTING JESUS: Debunking Bart D. Ehrman's "Misquoting Jesus" [Third Edition]MISREPRESENTING JESUS: Debunking Bart D. Ehrman’s “Misquoting Jesus” [Third Edition]

Edward D. Andrews boldly answers the challenges Bart D. Ehrman alleges against the fully inerrant, Spirit-inspired, authoritative Word of God. By glimpsing into the life of Bart D. Ehrman and following along his course of academic studies, Andrews helps the reader to understand the …

Biblical Studies

HOW TO STUDY YOUR BIBLE: Rightly Handling the Word of GodHOW TO STUDY YOUR BIBLE: Rightly Handling the Word of God

A comprehensive book on HOW TO STUDY YOUR BIBLE by observing, interpreting, and applying, which will focus on the most basic Bible study tools, principles, and processes for moving from an in-depth reading of the Scriptures to application. What, though, if you have long felt that you are …

THE NEW TESTAMENT: Its Background, Setting & ContentTHE NEW TESTAMENT: Its Background, Setting & Content

…the author’s intended meaning to his original readers and how that meaning can then apply to us. Marshall gives you what you need for deeper and richer Bible study. Dr. Lee M. Fields writes, “‘Deep’ study is no guarantee that mature faith will result, but shallow study guarantees …

THE LIFE OF JESUS CHRIST: What Do You Know About Jesus? [Updated and Expanded]THE LIFE OF JESUS CHRIST: What Do You Know About Jesus? [Updated and Expanded] 

The life of Christ is an exhaustless theme. It reveals a character of greater massiveness than the hills, of a more serene beauty than the stars, of sweeter fragrance than the flowers, higher than the heavens in sublimity and deeper than the seas in mystery. As good Jean Paul has …

THE LIFE OF THE APOSTLE PAUL: The Apostle to the Nations [Updated and Expanded]THE LIFE OF THE APOSTLE PAUL: The Apostle to the Nations [Updated and Expanded] 

Stalker’s Life of St. Paul became one of the most widely read and respected biographies of the Apostle to the Gentiles. As an insightful compendium on the life of Paul, this work is of particular interest to pastors and teachers who desire to add realism and vividness to their account of …

INTERPRETING THE BIBLE: Introduction to Biblical HermeneuticsINTERPRETING THE BIBLE: Introduction to Biblical Hermeneutics

Delving into the basics of biblical interpretation, Edward D. Andrews has provided a complete hands-on guide to understanding what the author meant by the words that he used from the conservative grammatical-historical perspective. He teaches how to study the Bible on a deep, scholarly …

HOW TO INTERPRET THE BIBLE: An Introduction to HermeneuticsHOW TO INTERPRET THE BIBLE: An Introduction to Hermeneutics

…Linguistic and literary factors are analyzed so that the various genres of Scripture are examined for their true meaning. The importance of having sound principles of interpretation cannot be overstated as to ignore them will result in all manner of erroneous assumptions. Beville presents …

THE CHURCH COMMUNITY IN CONTEMPORARY CULTURE: Evangelism and Engagement with Postmodern PeopleTHE CHURCH COMMUNITY IN CONTEMPORARY CULTURE: Evangelism and Engagement with Postmodern People

Once upon a time, Postmodernism was a buzz word. It pronounced Modernism dead or at least in the throes of death. It was a wave that swept over Christendom, promising to wash away sterile, dogmatic and outmoded forms of church. But whatever happened to postmodernism? It was regarded …

DEVELOPING HEALTHY CHURCHES: A Case-Study in RevelationDEVELOPING HEALTHY CHURCHES: A Case-Study in Revelation

church. It offers an appointment with the Great Physician that no Christian can afford to ignore. Developing Healthy ChurchesA Case-Study in Revelationbegins with a well-researched outline of the origins and development of the church health movement. With that background in mind the …

DYING TO KILL: A Christian Perspective on Euthanasia and Assisted SuicideDYING TO KILL: A Christian Perspective on Euthanasia and Assisted Suicide

…liberties in a multi-cultural society that is becoming increasingly secular. This work provides an ethical framework in which euthanasia and assisted suicide can be evaluated. These issues are on the radar indicating a collision course with Christian values. It is time for Christians to be …

JOURNEY WITH JESUS THROUGH THE MESSAGE OF MARK: Experience the Ministry of Jesus in a Spiritually Captivating WayJOURNEY WITH JESUS THROUGH THE MESSAGE OF MARK

Journey with Jesus through the Message of Mark is an insightful and engaging survey of Mark‘s Gospel, exploring each major section of the text along with key themes. It is a work that can be enjoyed by laypersons as well as pastors and teachers. Pastors will find the abundant use …

ANGELS & DEMONS: The Bible AnswersANGELS & DEMONS The Bible Answers

What are angels & demons? Can angels help us? What does the Bible say about angels? What is the truth about angels? Can Angels affect your life? Who were the “sons of God” in Genesis 6:2? Who were the Nephilim in Genesis 6:2? Who is Michael the archangel? Can Satan the Devil control …

Bible Doctrines

WHERE ARE THE DEAD? Basic Bible Doctrines of the Christian FaithWHERE ARE THE DEAD? Basic Bible Doctrines of the Christian Faith

What is the Bible’s viewpoint? Without delving into an endless stream of what man has said, Andrews looks at what the Bible says about death and the like. Why do we grow old and die? What happens at death? Is there life after death, or is this all there is? Do we have an immortal soul? …

IDENTIFYING THE ANTICHRIST: The Man of Lawlessness and the Mark of the Beast RevealedIDENTIFYING THE ANTICHRIST: The Man of Lawlessness and the Mark of the Beast Revealed

Herein Andrews will give the reader exactly what the Bible offers on exposing who the Antichrist and the Man of Lawlessness are. If we look at the texts that refer to the antichrist and the man of lawlessness, we will have lines of evidence that will enable us to identify them. Why is it …

UNDERSTANDING THE CREATION ACCOUNT: Basic Bible Doctrines of the Christian FaithUNDERSTANDING THE CREATION ACCOUNT: Basic Bible Doctrines of the Christian Faith

Throughout the Scriptures, God is identified as the Creator. He is the One “who created the heavens (He is the God who formed the earth and made it, He established it.” [Isa 45:18] He is the One “who forms mountains and creates the wind” (Am 4:13) and is the One “who made the heaven and …

The SECOND COMING of CHRIST: Basic Bible Doctrines of the Christian FaithThe SECOND COMING of CHRIST: Basic Bible Doctrines of the Christian Faith

The information herein is based on the disciples coming to Jesus privately, saying, “Tell us, (1) when will these things be, and (2) what will be the sign of your coming, and (3) of the end of the age?” (Matthew 24:3) What will end? When will the end come? What comes after the end? Who …

WHAT IS HELL? Basic Bible Doctrines of the Christian FaithWHAT IS HELL? Basic Bible Doctrines of the Christian Faith

What Really Is Hell? What Kind of Place is Hell? What Really Happens at Death? What Did Jesus Teach About Hell? How Does Learning the Truth About Hell Affect You? Who Goes to Hell? What Is Hell? Is It a Place of Eternal Torment? Does God Punish People in Hellfire? Do the Wicked Suffer in …

Miracles? - Do They Still Happen Today?: God Miraculously Saving People’s Lives, Apparitions, Speaking In Tongues, Faith HealingMIRACLES – DO THEY STILL HAPPEN TODAY? God Miraculously Saving People’s Lives, Apparitions, Speaking In Tongues, Faith Healing 

Miracles were certainly a part of certain periods in Bible times. What about today? Are miracles still taking place. There are some very important subjects that surround this area of discussion that are often misunderstood. Andrews will answer such questions as does God step in and solve …

HOMOSEXUALITY - The BIBLE and the CHRISTIAN: Basic Bible Doctrines of the Christian FaithHOMOSEXUALITY – The BIBLE and the CHRISTIAN: Basic Bible Doctrines of the Christian Faith

Today there are many questions about homosexuality as it relates to the Bible and Christians. What does the Bible say about homosexuality? Does genetics, environment, or traumatic life experiences justify homosexuality? What is God’s will for people with same-sex attractions? Does the …

Christian Fiction

THE DIARY OF JUDAS ISCARIOT: How to Keep Jesus at Arm's LengthTHE DIARY OF JUDAS ISCARIOT: How to Keep Jesus at Arm’s Length

…desert but none of such significance as a handful of scrolls retrieved from a buried Roman satchel (presumed stolen) at this site. The discovery has since come to be known as ‘The Diary of Judas Iscariot.’ In The Diary of JudasIscariot Owen Batstone relates the observations and feelings …

THE RAPTURE: God’s Unwelcomed WrathTHE RAPTURE: God’s Unwelcomed Wrath

Kevin Trill struggles with the notion that he may have missed the Rapture. With nothing but the clothes on his back and a solid gold pocket watch, he sets off towards Garbor, a safe haven for those who haven’t yet taken the mark of thebeast. While on his way to Garbor, he meets up …

SEEKERS AND DECEIVERS: Which One are You? It Is Time to Join the Fight!

There grew an element in the valley that did not want to be ruled by the Light of the Word. Over time, they convinced the people to reject it. As they started to reject this Light, the valley grew dim and the fog rolled in. The people craved the darkness rather than the Light because they were evil. They did not want to  …

The Shadow Flames of Uluru: Book ONE in the CHAOS DOWN UNDER 

When an ancestor saddles them with the responsibility to purge Australia of a demon threatening to wipe our humanity with black flames, fraternal siblings Amber and Michael Hauksby lay their lives on the line. As the world crumbles around them into chaos, and ancient marsupials wreak havoc in their hometown, they must journey into …

WRITE PLACE, RIGHT TIME: The Pre-Apocalyptic Misadventure of a Freelance Journalist 

“Write Place, Right Time” follows the pre-apocalyptic misadventures of freelance journalist Don Lamplighter. While on what he expects to be a routine Monday night trip to a village board meeting, Lamplighter’s good nature compels him to help a stranded vehicle. Little does he know that by saving one of the car’s occupants, he sets forth a chain of what to him seem to be unrelated events where he must use his physical and social skills to save himself and others from precarious situations.

[1] Mark Minnick, “Let’s Meet the Manuscripts,” in from the Mind of God to the Mind of Man: A Layman’s Guide to How We Got Our Bible, eds. James B. Williams and Randolph Shaylor (Greenvill, SC: Ambassador-Emerald International, 1999), p. 96.

[2] Preface | Dickinson College Commentaries. (April 25, 2017) http://dcc.dickinson.edu/vergil-aeneid/manuscripts

[3] Honora Howell Chapman (Editor), Zuleika Rodgers (Editor), 2016, A Companion to Josephus (Blackwell Companions to the Ancient World), Wiley-Blackwell: p. 307.

[4] Carolyn Hammond, 1996, Introduction to The Gallic War, Oxford University Press: p. xxxii.

Max Radin, 1918, The date of composition of Caesar’s Gallic War, Classical Philology XIII: 283–300.

[5] O. Seel, 1961, Bellum Gallicum. (Bibl. Teubneriana.) Teubner, Leipzig.

  1. Hering, 1987, C. Iulii Caesaris commentarii rerum gestarum, Vol. I: Bellum Gallicum.(Bibl. Teubneriana.) Teubner, Leipzig.

Virginia Brown, 1972, The Textual Transmission of Caesar’s Civil War, Brill.

Caesar’s Gallic war – Tim Mitchell. (April 25, 2017) http://www.timmitchell.fr/blog/2012/04/12/gallic-war/

[6] (1915 –1994) was Professor of New Testament Research and Church History. He founded the Institute for New Testament Textual Research in Münster and served as its first director for many years (1959–83). He was one of the principal editors The Greek New Testament for the United Bible Societies.

[7] K. Aland, “The Significance of the Papyri for New Testament Research,” 336.

[8] Professor of Theology and the Director of the Institute for Textual Scholarship and Electronic Editing at the Department of Theology and Religion, University of Birmingham. Scholar of New Testament textual criticism and Greek and Latin paleography.

[9] (160 – 220 C.E.), was a prolific early Christian author from Carthage in the Roman province of Africa.

[10] Cathedrae

[11] Suis locis praesident.

[12] Alexander Roberts, James Donaldson and A. Cleveland Coxe, The Ante-Nicene Fathers Vol. III: Translations of the Writings of the Fathers Down to A.D. 325 (Oak Harbor: Logos Research Systems, 1997), 260.

[13] The exhortation ἐνορκίζω ὑμᾶς τὸν κύριον ἀναγνωσθῆναι τὴν ἐπιστολὴν πᾶσιν τοῖς ἀδελφοῖς (“I adjure you by the Lord that this letter be read aloud to all the brothers [and sisters]”) is stated quite strongly. ἐνορκίζω takes a double accusative and has a causal sense denoting that the speaker or writer wishes to extract an oath from the addressee(s). The second accusative, in this case τὸν κύριον (“the Lord”), indicates the thing or person by whom the addressees were to swear. The forcefulness of this statement is highly unusual, and in fact it is the only instance in Paul’s letters where such a charge is laid on the recipients of one of his letters. ―Charles A. Wanamaker, The Epistles to the Thessalonians: A Commentary on the Greek Text (Grand Rapids, Mich.: W.B. Eerdmans, 1990), 208-09.

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