Psalm 37:10 Updated American Standard Version (UASV)
10 Just a little while longer and the wicked one will be no more;
And you will look carefully for his place and he will not be there.
As we have seen through this publication, the punishment for those who reject Jesus Christ is total destruction rather than everlasting torment. This directly related to the soul [Heb. nephesh, Gr psyche] is the person (“man became a living soul,” Gen 2:7, ASV), who has lost everlasting life, and the only way to have everlasting life restored is by way of our accepting the sovereignty of God. The doctrinal position of annihilationism is the complete destruction of the soul, i.e., the wicked person, which leaves the righteous with everlasting life.
Those investigating the Scriptures must ask themselves, ‘why would God use words like “destroy, destruction, perish, death” to mean something other than their plain meaning? This seems to fly in the face of the idea that the soul goes to some place of eternal torment, but rather are terminated by their destruction.
|Psalm 1:6||… the way of the wicked will perish|
|Psalm 37:20||But the wicked will perish… the enemies of the Lord will be like the glory of the pastures,
They vanish–like smoke they vanish away.
|Psalm 92:7||evildoers flourish, … are doomed to destruction forever|
|Matthew 10:28b||Rather fear him who can destroy both soul and body in hell.|
|… whoever believes in him should not perish (Gr destroyed) but have eternal life. …
whoever does not obey the Son shall not see life, but the wrath of God remains on him.
|Rom. 6:23||For the wages of sin is death …|
|Phil. 3:19||whose end is “destruction” …|
|2 Thess. 1:9||These will pay the penalty of eternal destruction …|
|Hebrews 10:39||But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.|
|James 4:12a||There is only one lawgiver and judge, he who is able to save and to destroy.|
|Rev. 20:14||This is the second death…|
There is little doubt that the most difficult thing any human has to suffer through is death. However, for the wicked, who have rejected the sovereignty of God that is the extent of their pain and suffering, knowing that live is no more. The wages of sin is death, not eternal existence.
Hebrews 10:26-27 English Standard Version (ESV)
26 For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a fearful expectation of judgment, and a fury of fire that will consume the adversaries.
The apostle Paul speaks of a figurative “fury of fire that will consume the adversaries.” The Greek-English Lexicon of the New Testament says, “(a figurative extension of meaning of ἐσθίω ‘to eat,’ 23.1) to destroy, with the implication of doing away with all traces of an object—‘to destroy, to consume.’”
2 Peter 3:7 English Standard Version (ESV)
7 But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly.
Peter tells us that the ungodly will be destroyed. The Greek-English Lexicon of the New Testament says, “to destroy or to cause the destruction of persons, objects, or institutions—‘to ruin, to destroy, destruction.’”
Some may wonder, though, about 2 Peter 3:7a. It says, “The heavens and earth that now exist are stored up for fire.” Does this not support that the earth “shall be burned up” (2 Pet. 3:10) as the KJV says. Does this not show that the earth will be burned up? See the footnote below, the reading heurethesetai, “be disclosed, “be exposed,” or “be discovered” is the preferred reading. Katakaesetai (KJV), “be burned up” is the inferior reading and is not preferred. Moreover, the Bible sometimes uses the terms “heavens,” “earth,” and “fire” figuratively, as symbols. For example, at Genesis 11:1, it reads, “Now the whole earth had one language and the same words.” Here we see Moses uses the word “earth” in a figurative sense, to mean all of human society.
Romans 2:7 English Standard Version (ESV)
7 to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life;
Paul tells us here that it is only the righteous, who will receive eternal life. Certainly, to suffer eternal torment is eternal life, which would contradict this verse.
Genesis 3:19 English Standard Version (ESV)
19 By the sweat of your face
you shall eat bread,
till you return to the ground,
for out of it you were taken;
for you are dust,
and to dust you shall return.”
God had made Adam from the dust of the ground. (Gen. 2:7) Adam had not been in existence prior to God creating him. Therefore, when God said that Adam would return to the dust, he meant that Adam was going to return to that nonexistent state. In other words, Adam would be as lifeless as the dust from which he had come.
Psalm 146:4 Young’s Literal Translation (YLT)
4 His spirit goes forth; he returns to his earth, In that day have his thoughts perished.
Are we to understand that there is some spiritual being within us, which then departs from us at death? No, this is not the understanding, as the Psalmist next words were, “In that day have his thoughts perished,” (“all his thinking ends,” NEB). How, then, are we to understand this verse?
In the Hebrew Scriptures, we have ruach, and in the Greek New Testament, we have pneuma, both with the basic meaning “breath.” This is why other translations read, “His breath goes forth.”
4 When his breath departs, he returns to the earth;
4 His breath departs; he returns to his plot;
4 When his breath leaves him,
We will notice this further clarified when Moses informs us of what took place at the flood. However, we look at the literal translations first, followed by other literal translations that choose to define the use of the term “spirit.” Note how we will use a footnote in the literal, and the others that chose to define.
22 of all that was on the dry land, all in whose nostrils was the breath of the spirit of life [breath of life], died.
22 all in whose nostrils was the breath of the spirit of life [breath of life], of all that was on the dry land, died.
22 all in whose nostrils [is] breath of a living spirit [breath of life] — of all that [is] in the dry land — have died.
Other literal and semi-literal translations,
22 Everything on the dry land in whose nostrils was the breath of life [“a breath of spirit of life”] died.
22 Everything in whose nostrils was the breath of life [“a breath of spirit of life”], among all that was on dry land, died.
22 everything on dry land in whose nostrils was the breath of life [“a breath of spirit of life”] died.
Therefore, “ruach” and “pneuma,” i.e., “spirit” can refer to the breath of life that is active within both human and animal creatures. Then how do we explain Ecclesiastes 12:7?
Ecclesiastes 12:7 English Standard Version (ESV)
7 and the dust returns to the earth as it was, and the spirit returns to God who gave it.
Are we to understand that a spiritual being within us, leaves us at death, and returns to God? No. We just learned that the “spirit” is the “breath of life,” which sustains human and animal life. Once we lose our “breath of life,” and are dead, the only hope of having it restored comes from God. Therefore, “the spirit returns to God,” in that our only hope for living again, but this time for eternally, comes from God. It is only God, who can restore the “breath of life,” which allows us to live again. Keep in mind too, this person was never in heaven with God, so the idea of him as a spirit person returning to God is not what is meant. How can he return to God, if he was never in heaven with God to begin with? Again, it is the “breath of life,” which enables the person to live that returns to God, not literally, but in the sense of his having the power to restore it.
|Ecclesiastes 12:7 (LEB)
7 And the dust returns to the earth as it was,
|Ecclesiastes 12:7 (NRSV)
7 and the dust returns to the earth as it was, and the breath returns to God who gave it.
All conservative Christians would point to the Bible as the final authority on all doctrine. This is true of our understanding of the soul as well. In the Hebrew Old Testament, the Hebrew word nephesh (translated “soul” in the UASV) is found 754 times, first in Genesis 1:20. In the Greek New Testament, the Greek word psuche (translated “soul” in the UASV) is found by itself 102 times, first in Matthew 2:20. In each case, a literal translation, looking to give its readers what God had said, should render this Hebrew and Greek word “soul,” with the interpretive rendering in the footnote. By doing this, the reader of the Bible will be able to see how the word “soul” is used within the whole of the inspired, inerrant Word of God.
When the Bible talks about the condition of the dead it presents it in five senses, (1) knowing nothing, (2) asleep like state, (3) powerless, (4) returning to the dust of the ground, (5) and awaiting a resurrection. If we examine both the Bible and religious history, the belief that a soul or spirit within us lives on after our physical death originates with Socrates and Plato. However, was it not Satan, who argued clear back in the Garden of Eden to Eve, saying that “You will not surely die.”? (Gen. 3:4, ESV) Yes, it was Satan that implied that Eve would not die in the flesh if she ignored God’s prohibition on the tree og knowledge of good and bad.
Ecclesiastes 9:5, 10 English Standard Version (ESV)
5 For the living know that they will die, but the dead know nothing, and they have no more reward, for the memory of them is forgotten. 10 Whatever your hand finds to do, do it with your might, for there is no work or thought or knowledge or wisdom in Sheol [gravedom], to which you are going.
|John 11:11 (ESV)
11 After saying these things, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.”
|1 Kings 2:10 (ESV)
10 Then David slept with his fathers and was buried in the city of David.
|Proverbs 2:18 (ESV)
18 for her house sinks down to death,
|Isaiah 26:14 (ESV)
14 They are dead, they will not live;
|Genesis 3:19 (ESV)
19 By the sweat of your face
|Ecclesiastes 3:19-20 (NASB)
19 For the fate of the sons of men and the fate of beasts is the same. As one dies so dies the other; indeed, they all have the same breath and there is no advantage for man over beast, for all is vanity.20 All go to the same place. All came from the dust and all return to the dust.
|John 5:28-29 (ESV)
28 Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice 29 and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.
|Acts 24:15 (ESV)
15 having a hope in God, which these men themselves accept, that there will be a resurrection of both the just and the unjust.
In death, Scripture shows us as being unable to praise God. The Psalmist tells us, “For in death there is no remembrance of you; in Sheol [gravedom] who will give you praise?” (Psa. 6:5) Isaiah the prophet writes, “For Sheol [gravedom] cannot thank you [God], death cannot praise you; those who go down to the pit cannot hope for your faithfulness. ‘It is the living who give thanks to you, as I do today; a father tells his sons about your faithfulness.’” – Isaiah 38:18-19.
Can the Soul Die?
When we die, what happens to the soul? If you recall from above that the “soul” is the person, the being, the creature, i.e., us, and the life that we have. If you recall from above, the Human soul = body [dust of the ground] + active life force (“spirit”) [Hebrew, ruach] within the trillions of human cells which make up the human body + breath of life [Hebrew, neshamah] that sustains the life force from God. In other words, the “soul” is we as a whole, everything that we are, so the soul or we humans can die. Let us look at a few verses, which make that all too clear.
Ecclesiastes 3:19-20 New American Standard Bible (NASB)
19 For the fate of the sons of men [humans or people] and the fate of beasts is the same. As one dies so dies the other; indeed, they all have the same breath and there is no advantage for man over beast, for all is vanity. 20 All go to the same place. All came from the dust and all return to the dust.
In other words, when we breathe our last breath, our cells begin to die. Death is the ending of all vital functions or processes in an organism or cell. When our heart stops beating, our blood is no longer circulating, carrying nourishment and oxygen (by breathing) to the trillions of cells in our body; we are what are termed, clinically dead. However, somatic death has yet to occur, meaning we can be revived, after many minutes of being clinically dead, if the heart and lungs can be restarted again, which gives the cells the oxygen they need.
After about three minutes of clinical death, the brain cells begin to die, meaning the chances of reviving the person is less likely as each second passes. We know that it is vital that the breathing and blood flow be maintained for the life force (ruach chaiyim) in the cells. Nevertheless, it is not the lack of breathing or the failure of the heart beating alone, but rather the active life force (“spirit”) [Hebrew, ruach] within the trillions of human cells which make up the human body + breath of life [Hebrew, neshamah] that sustains the life force from God.
29 When you hide your face, they are dismayed;
|Ps. 146:4 (ESV)
4 When his breath departs, he returns to the earth;
|Eccl. 8:8 (ESV)
8 No man has power to retain the spirit, or power over the day of death. There is no discharge from war, nor will wickedness deliver those who are given to it.
4 Behold, all souls are mine; the soul of the father as well as the soul of the son is mine: the soul who sins shall die.
21 And Jehovah said to Moses, Speak to the priests, the sons of Aaron, and say to them, There shall none defile himself for the dead [Or “for a soul.”] among his people;
6 All the days that he separates himself unto Jehovah he shall not come near to a dead body [Or “soul.”].
Again, the death of a “soul” means the death of a person …
|1 Kings 19:4
4 But he himself went a day’s journey into the wilderness, and came and sat down under a juniper-tree: and he requested for himself that he [Or “his soul.] ”might die, and said, It is enough; now, O Jehovah, take away my life [soul]; for I am not better than my fathers.
8 And it came to pass, when the sun arose, that God prepared a sultry east wind; and the sun beat upon the head of Jonah, that he fainted, and requested for himself that he might die [Or “that his soul might die.”], and said, It is better for me to die than to live.
4 And he said to them, Is it lawful on the sabbath day to do good, or to do harm? to save a life [Or “soul.”], or to kill? But they held their peace.
As you can see from the above texts, a “soul,” or person can die. However, how are we to understand those texts that say the “soul” went out of a person, or came back into a person?
Genesis 35:18 English Standard Version (ESV)
18 And as her soul was departing (for she was dying), she called his name Ben-oni; but his father called him Benjamin.
Are we to understand from this that Rachel had some inner being, a soul, which departed from her at death? No. We will recall from the texts from above that the term “soul” can also be used in reference to the life one has. Thus, this is a reference to her life that she had leaving her. Note the Lexham English Bible, “And it happened that when her life was departing (for she was dying), she called his name Ben-Oni. But his father called him Benjamin.” (Bold and underline is mine) Therefore, it was her “life” that she had, which departed from her, not some inner being. When we take the time to ponder these things, it becomes all the more clear.
1 Kings 17:22 American Standard Version (ASV)
22 And Jehovah listened to the voice of Elijah; and the soul of the child came into him again, and he revived.
Here again, the word “soul” is the “life” that someone has. The New American Standard Bible reads, “The life of the child returned to him and he revived.” The Lexham English Bible reads, “The life of the child returned within him, and he lived.” The Holman Christian Standard Bible reads, “The boy’s life returned to him, and he lived.” (Bold is mine)
|John 11:11 (ESV)
11 After saying these things, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.”
|1 Kings 2:10 (ESV)
10 Then David slept with his fathers and was buried in the city of David.
Notice that Lazarus’ death is equated with being asleep in death, while King David is referred to as sleeping in death. This gives the reader a hope, as just as easily as you and I can awaken a person from sleep, Jesus is going to awaken people from death, a death like sleep. We are going to look at these verses a little differently than we have with the others. We will pause for a moment to see how a literal translation is best (which has already been demonstrated), with an interpretation in a footnote. Moreover, it is important that we read those footnotes. Otherwise, we can come to the wrong conclusions.
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REVIEWING 2013 New World Translation of Jehovah’s Witnesses is going to challenge your objectivity. Being objective means that personal feelings or opinions do not influence you in considering and representing facts. Being subjective means that your understanding is based on or influenced by personal feelings, tastes, or ideas. If the reader finds these insights offense, it might be a little mind control at work from years of being told the same misinformation repeatedly, so ponder things objectively …
Use of REASONING FROM THE SCRIPTURES should help you to cultivate the ability to reason from the Scriptures and to use them effectively in assisting others to learn about “the mighty works of God.” – Acts 2:11. If Christians are going to be capable, powerful, efficient teachers of God’s Word, we must not only pay attention to what we tell those who are interested but also how we tell them. Yes, we must focus our attention on…
God’s will is that “all sorts of men should be saved and come to an accurate knowledge of truth.” (1 Tim. 2:4) God has assigned all Christians the task of proclaiming the Word of God, teaching, to make disciples. (Matt. 24:15; 28:19-20: Ac 1;8 That includes men and women who profess a non-Christian religion, such as Hinduism, Buddhism, and Islam to mention just a few. If there are Hindus, Buddhist or Muslims are in your community, why not initiate a conversation with them? Christians who take the Great Commission seriously cannot afford to ignore these religions…
Evangelism is the work of a Christian evangelist, of which all true Christians are obligated to partake to some extent, which seeks to persuade other people to become Christian, especially by sharing the basics of the Gospel, but also the deeper message of biblical truths. Today the …
MOST Christian apologetic books help the reader know WHAT to say; THE CHRISTIAN APOLOGIST is HOW to communicate it effectively. The Christian apologist words should always be seasoned with salt as we share the unadulterated truths of Scripture with gentleness and respect. Our example …
…THE EVANGELISM HANDBOOK is a practical guide (for real-life application) in aiding all Christians in sharing biblical beliefs, the Good News of the kingdom, how to deal with Bible critics, overturning false beliefs, so as to make disciples, as commanded by Christ. Matthew 24:14; …
The reader will receive eight small introductory books in this one publication. Andrews’ intention is to offer his reader several chapters on eight of the most critical subject areas of understanding and defending the Word of God. This will enable the reader to lay a solid foundation for …
…The Culture War. How the West lost its greatness and was weakened from within outlines how the West lost its values, causing its current decline. It is a forceful attack on the extreme liberal, anti-religious ideology which since the1960’s has permeated the Western culture and …
EARLY CHRISTIANITY IN THE FIRST CENTURY will give its readers a thrilling account of first-century Christianity. When and how did they come to be called Christians? Who are all obligated to be Christian evangelists? In what way did Jesus set the example for our evangelism? What is the …
Inside of some Christians unbeknownst to their family, friends or congregation, they are screaming, “I doubt, I doubt, I have very grave doubts!” OURS is an age of doubt. Skepticism has become fashionable. We are urged to question everything: especially the existence of God and the …
The intention of this book is to investigate the biblical chronology behind Jehovah’s Witnesses most controversial doctrinal position that Jesus began to rule invisibly from heaven in October 1914. This biblical chronology of the Witnesses hinges upon their belief that the destruction of …
Evangelist Norman Robertson claims that “Tithing is God’s way of financing His kingdom on the earth.” He asserts that “It is His system of economics which enables the Gospel to be preached.” Not bashful about telling his followers of their duty to give, he flatly states: ‘Tithing isn’t something you do because you can afford it. It is an act of obedience. Not tithing is a clear violation of God’s commandments. It is embezzlement.’ Most likely you accept that giving should be part of Christian worship. However, …
DECEPTION IN THE CHURCH by Fred DeRuvo asks Does It Matter How You Worship? There are 41,000 different denominations that call themselves “Christian” and all would claim that they are the truth. Can just any Christian denomination please God? Can all be true or genuine Christianity if they all have different views on the same Bible doctrines? DeRuvo will answer. He will focus on the largest part of Christianity that has many different denominations, the charismatic, ecstatic Signs and Wonders Movements. These ecstatic worshipers claim … DeRuvo will answer all these questions and more according to the truth of God’s Word.—John 8:31-32; 17:17.
Translation and Textual Criticism
…THE COMPLETE GUIDE TO BIBLE TRANSLATION (CGBT) is for all individuals interested in how the Bible came down to us, as well as having an insight into the Bible translation process. CGBT is also for those who are interested in which translation(s) would be the most beneficial to use.
There are more than 150 different Bible translations in the English language alone. Some are what we call literal translations, which seeks to give the reader the exact English equivalent of what was written in the original language text, thus allowing the reader access to the actual Word …
…THE TEXT OF THE NEW TESTAMENT was copied and recopied by hand for 1,500 years. Regardless of those scribes who had worked very hard to be faithful in their copying, errors crept into the text. How can we be confident that what we have today is the Word of God? Wilkins and Andrews …
Edward D. Andrews boldly answers the challenges Bart D. Ehrman alleges against the fully inerrant, Spirit-inspired, authoritative Word of God. By glimpsing into the life of Bart D. Ehrman and following along his course of academic studies, Andrews helps the reader to understand the …
A comprehensive book on HOW TO STUDY YOUR BIBLE by observing, interpreting, and applying, which will focus on the most basic Bible study tools, principles, and processes for moving from an in-depth reading of the Scriptures to application. What, though, if you have long felt that you are …
…the author’s intended meaning to his original readers and how that meaning can then apply to us. Marshall gives you what you need for deeper and richer Bible study. Dr. Lee M. Fields writes, “‘Deep’ study is no guarantee that mature faith will result, but shallow study guarantees …
The life of Christ is an exhaustless theme. It reveals a character of greater massiveness than the hills, of a more serene beauty than the stars, of sweeter fragrance than the flowers, higher than the heavens in sublimity and deeper than the seas in mystery. As good Jean Paul has …
Stalker’s Life of St. Paul became one of the most widely read and respected biographies of the Apostle to the Gentiles. As an insightful compendium on the life of Paul, this work is of particular interest to pastors and teachers who desire to add realism and vividness to their account of …
Delving into the basics of biblical interpretation, Edward D. Andrews has provided a complete hands-on guide to understanding what the author meant by the words that he used from the conservative grammatical-historical perspective. He teaches how to study the Bible on a deep, scholarly …
…Linguistic and literary factors are analyzed so that the various genres of Scripture are examined for their true meaning. The importance of having sound principles of interpretation cannot be overstated as to ignore them will result in all manner of erroneous assumptions. Beville presents …
Once upon a time, Postmodernism was a buzz word. It pronounced Modernism dead or at least in the throes of death. It was a wave that swept over Christendom, promising to wash away sterile, dogmatic and outmoded forms of church. But whatever happened to postmodernism? It was regarded …
…church. It offers an appointment with the Great Physician that no Christian can afford to ignore. Developing Healthy Churches: A Case-Study in Revelationbegins with a well-researched outline of the origins and development of the church health movement. With that background in mind the …
…liberties in a multi-cultural society that is becoming increasingly secular. This work provides an ethical framework in which euthanasia and assisted suicide can be evaluated. These issues are on the radar indicating a collision course with Christian values. It is time for Christians to be …
…Journey with Jesus through the Message of Mark is an insightful and engaging survey of Mark‘s Gospel, exploring each major section of the text along with key themes. It is a work that can be enjoyed by laypersons as well as pastors and teachers. Pastors will find the abundant use …
What are angels & demons? Can angels help us? What does the Bible say about angels? What is the truth about angels? Can Angels affect your life? Who were the “sons of God” in Genesis 6:2? Who were the Nephilim in Genesis 6:2? Who is Michael the archangel? Can Satan the Devil control …
An Encouraging Thought elucidates the ways in which Tolkien’s The Hobbit and The Lord of the Rings are informed by and communicate a biblical worldview. This book will help readers appreciate the ways in which a biblical worldview informs Tolkien’s work, to the end that their own faith may be confirmed in strength, focused in understanding, deepened in joy, and honed in its ability to communicate the Gospel.
What is the Bible’s viewpoint? Without delving into an endless stream of what man has said, Andrews looks at what the Bible says about death and the like. Why do we grow old and die? What happens at death? Is there life after death, or is this all there is? Do we have an immortal soul? …
Herein Andrews will give the reader exactly what the Bible offers on exposing who the Antichrist and the Man of Lawlessness are. If we look at the texts that refer to the antichrist and the man of lawlessness, we will have lines of evidence that will enable us to identify them. Why is it …
Throughout the Scriptures, God is identified as the Creator. He is the One “who created the heavens (He is the God who formed the earth and made it, He established it.” [Isa 45:18] He is the One “who forms mountains and creates the wind” (Am 4:13) and is the One “who made the heaven and …
The information herein is based on the disciples coming to Jesus privately, saying, “Tell us, (1) when will these things be, and (2) what will be the sign of your coming, and (3) of the end of the age?” (Matthew 24:3) What will end? When will the end come? What comes after the end? Who …
What Really Is Hell? What Kind of Place is Hell? What Really Happens at Death? What Did Jesus Teach About Hell? How Does Learning the Truth About Hell Affect You? Who Goes to Hell? What Is Hell? Is It a Place of Eternal Torment? Does God Punish People in Hellfire? Do the Wicked Suffer in …
Miracles were certainly a part of certain periods in Bible times. What about today? Are miracles still taking place. There are some very important subjects that surround this area of discussion that are often misunderstood. Andrews will answer such questions as does God step in and solve …
Today there are many questions about homosexuality as it relates to the Bible and Christians. What does the Bible say about homosexuality? Does genetics, environment, or traumatic life experiences justify homosexuality? What is God’s will for people with same-sex attractions? Does the …
Young ones and teens, you are exposed to complex problems that your parents may not understand. Young Christians, you are bombarded with multiple options for solving everyday problems through social media. Where do you turn to find answers? Where can you look to find guidance from Scripture? In order to provide a Christian perspective to problem-solving, the author of this devotional book decided to take a different approach.
This devotional book follows the author’s own faith journey back to God. Significant life events can shake our world and distort our faith. Following life’s tragedies, a common reaction is to become angry with God or to reject Him altogether. Examples of tragedies or traumas include life-changing events such as physical or sexual assault, destruction of one’s home, the tragic death of a loved one, diagnoses of terminal diseases, divorce, miscarriages, or being a victim of a crime. Tragedies or traumas can cause feelings of anxiety, depression, shame, and guilt.
Throughout the book, common themes emerge to support caregivers. The reader will find interesting Bible Scriptures, offering a Christian perspective, for handling issues that may arise. These inspiring passages will assist the caregiver in finding peace and faith as they travel their journey as a caregiver. Although caregivers may not know how long they will play this role, they take on the responsibility without any question. Taking care of others is often mentioned in the Bible and, as noted in this devotional, this self-sacrificing, highly valued, and often challenging service will ultimately be rewarded.
Humans must breathe in the air of our atmosphere to survive. Many cities because of pollution face a dangerous level of contamination in their air. However, an even more deadly air affects both Christians and nonChristians. Ordinary methods or devices cannot detect this poisonous air.
Paul counseled, “Set your mind on the things above, not on the things that are on earth.” (Col. 3:2) It is, for this reason, Marshall has penned the DAILY DEVOTIONAL: Daily Musings From the New Testament, which can help us be protected against Satan’s efforts at controlling our mind and heart. For each day of the year, DAILY DEVOTIONAL provides a Daily Bible Reading and comments for consideration.
BREAD OF HEAVEN helps the reader to have a greater understanding of the timeless truths of Scripture and a deeper appreciation of the grandeur of God. It offers meditations on selected Scriptures which will draw the reader’s attention upwards to the Savior.
…desert but none of such significance as a handful of scrolls retrieved from a buried Roman satchel (presumed stolen) at this site. The discovery has since come to be known as ‘The Diary of Judas Iscariot.’ In The Diary of JudasIscariot Owen Batstone relates the observations and feelings …
Rachael Garrison knows all the shrewd ways to successfully close multi-million-dollar real estate deals with her father’s famous New York real estate enterprise. But beyond her savvy to rake in huge deals is her premonition that an impending global takeover of the world’s financial wealth is on the horizon by evil leaders of The Great Ten Nations. From New York City to the Irish Hills of Michigan, and into the streets of Detroit her life takes on enormous purpose as
Kevin Trill struggles with the notion that he may have missed the Rapture. With nothing but the clothes on his back and a solid gold pocket watch, he sets off towards Garbor, a safe haven for those who haven’t yet taken the mark of thebeast. While on his way to Garbor, he meets up …
There grew an element in the valley that did not want to be ruled by the Light of the Word. Over time, they convinced the people to reject it. As they started to reject this Light, the valley grew dim and the fog rolled in. The people craved the darkness rather than the Light because they were evil. They did not want to …
When an ancestor saddles them with the responsibility to purge Australia of a demon threatening to wipe our humanity with black flames, fraternal siblings Amber and Michael Hauksby lay their lives on the line. As the world crumbles around them into chaos, and ancient marsupials wreak havoc in their hometown, they must journey into …
“Write Place, Right Time” follows the pre-apocalyptic misadventures of freelance journalist Don Lamplighter. While on what he expects to be a routine Monday night trip to a village board meeting, Lamplighter’s good nature compels him to help a stranded vehicle. Little does he know that by saving one of the car’s occupants, he sets forth a chain of what to him seem to be unrelated events where he must use his physical and social skills to save himself and others from precarious situations.
 Johannes P. Louw and Eugene Albert Nida, Greek-English Lexicon of the New Testament: Based on Semantic Domains (New York: United Bible Societies, 1996), 232.
 IBID, 231.
 The preferred is “be exposed” or “be disclosed,” (א B K P 424c 1175 1739txt 1852 syrph.hmg arm Origen; while the less preferred reading is “be burned up,” A 048 049 056 0142 33 614 Byz Lect syrh copbo eth al